Complete Works of Swami Vivekananda - Vol-7

(Translated from Bengali)

We have an adage among us that one that has a disc-like pattern on the soles of his feet becomes a vagabond. I fear, I have my soles inscribed all over with them. And there is not much room for probability, either. I have tried my best to discover them by scrutinising the soles, but all to no purpose - the feet have been dreadfully cracked through the severity of cold, and no discs or anything of the kind could be traced. However, when there is the tradition, I take it for granted that my soles are full of those signs. But the results are quite patent - it was my cherished desire to remain in Paris for some time and study the French language and civilisation; I left my old friends and acquaintances and put up with a new friend, a Frenchman of ordinary means, who knew no English, and my French - well, it was something quite extraordinary! I had this in mind that the inability to live like a dumb man would naturally force me to talk French, and I would attain fluency in that language in no time - but on the contrary I am now on a tour through Vienna, Turkey, Greece, Egypt, and Jerusalem! Well, who can stem the course of the inevitable! - And this letter I am writing to you from the last remaining capital of Mohammedan supremacy - from Constantinople!

I have three travelling companions - two of them French and the third an American. The American is Miss MacLeod whom you know very well; the French male companion is Monsieur Jules Bois, a famous philosopher and litterateur of France; and the French lady friend is the world-renowned singer, Mademoiselle Calvé. "Mister" is "Monsieur" in the French language, and "Miss" is "Mademoiselle" - with a Z-sound. Mademoiselle Calvé is the foremost singer - opera singer - of the present day. Her musical performances are so highly appreciated that she has an annual income of three to four lakhs of rupees, solely from singing. I had previously been acquainted with her. The foremost actress in the West, Madame Sarah Bernhardt, and the foremost singer, Calvé, are both of them of French extraction, and both totally ignorant of English, but they visit England and America occasionally and earn millions of dollars by acting and singing. French is the language of the civilised world, the mark of gentility in the West, and everybody knows it; consequently these two ladies have neither the leisure nor the inclination to learn English. Madame Bernhardt is an aged lady; but when she steps on the stage after dressing, her imitation of the age and sex of the role she plays is perfect! A girl or a boy - whatever part you want her to play, she is an exact representation of that. And that wonderful voice! People here say her voice has the ring of silver strings! Madame Bernhardt has a special regard for India; she tells me again and again that our country is "trés ancien, tres civilisé" - very ancient and very civilised. One year she performed a drama touching on India, in which she set up a whole Indian street-scene on the stage - men, women, and children, Sadhus and Nagas, and everything - an exact picture of India! After the performance she told me that for about a month she had visited every museum and made herself acquainted with the men and women and their dress, the streets and bathing ghats and everything relating to India. Madame Bernhardt has a very strong desire to visit India. - "C'est mon rave! - It is the dream of my life", she says. Again, the Prince of Wales (His late Majesty King Edward VII, the then Prince of Wales.) has promised to take her over to a tiger and elephant hunting excursion. But then she said she must spend some two lakhs of rupees if she went to India! She is of course in no want of money. "La divine Sarah" - the divine Sarah - is her name; how can she want money, she who never travels but by a special train! That pomp and luxury many a prince of Europe cannot afford to indulge in! One can only secure a seat for her performance by paying double the fees and that a month in advance! Well, she is not going to suffer want of money! But Sarah Bernhardt is given to spending lavishly. Her travel to India is therefore put off for the present.

Mademoiselle Calve will not sing this winter, she will take a rest and is going to temperate climates like Egypt etc. I am going as her guest. Calve has not devoted herself to music alone, she is sufficiently learned and has a great love for philosophical and religious literature. She was born amidst very poor circumstances; gradually, through her own genius and undergoing great labour and much hardship, she has now amassed a large fortune and has become the object of adoration of kings and potentates!

There are famous lady singers, such as Madame Melba, Madame Emma Ames, and others; and very distinguished singers, such as Jean de Reszke, Plancon, and the rest - all of whom earn two or three lakhs of rupees a year! But with Calvé's art is coupled a unique genius. Extraordinary beauty, youth, genius, and a celestial voice - all these have conspired to raise Calvé to the forefront of all singers. But there is no better teacher than pain and poverty! That extreme penury and pain and hardship of childhood, a constant struggle against which has won for Calvé this victory, have engendered a remarkable sympathy and a profound seriousness in her life. Again, in the West, there are ample opportunities along with the enterprising spirit. But in our country, there is a sad dearth of opportunities, even if the spirit of enterprise be not absent. The Bengali woman may be keen after acquiring education, but it comes to nought for want of opportunities. And what is there to learn from in the Bengali language? At best some poor novels and dramas! Then again, learning is confined at present to a foreign tongue or to Sanskrit and is only for the chosen few. In these Western countries there are innumerable books in the mother-tongue; over and above that, whenever something new comes out in a foreign tongue, it is at once translated and placed before the public.

Monsieur Jules Bois is a famous writer; he is particularly an adept in the discovery of historical truths in the different religions and superstitions. He has written a famous book putting into historical form the devil-worship, sorcery, necromancy, incantation, and such other rites that were in vogue in Mediaeval Europe, and the traces of those that obtain to this day. He is a good poet, and is an advocate of the Indian Vedantic ideas that have crept into the great French poets, such as Victor Hugo and Lamartine and others, and the great German poets, such as Goethe, Schiller, and the rest. The influence of Vedanta on European poetry and philosophy is very great. Every good poet is a Vedantin, I find; and whoever writes some philosophical treatise has to draw upon Vedanta in some shape or other. Only some of them do not care to admit this indebtedness, and want to establish their complete originality, as Herbert Spencer and others, for instance. But the majority do openly acknowledge. And how can they help it - in these days of telegraphs and railways and newspapers? M. Jules Bois is very modest and gentle, and though a man of ordinary means, he very cordially received me as a guest into his house in Paris. Now he is accompanying us for travel.

We have two other companions on the journey as far as Constantinople - Père Hyacinthe and his wife. Père, i.e. Father Hyacinthe was a monk of a strict ascetic section of the Roman Catholic Church. His scholarship, extraordinary eloquence, and great austerities won for him a high reputation in France and in the whole Catholic Order. The great poet, Victor Hugo, used to praise the French style of two men - one of these was Père Hyacinthe. At forty years of age Père Hyacinthe fell in love with an American woman and eventually married her. This created a great sensation, and of course the Catholic Order immediately gave him up. Discarding his ascetic garb of bare feet and loose-fitting cloak, Père Hyacinthe took up the hat, coat, and boots of the householder and became - Monsieur Loyson. I, however, call him by his former name. It is an old, old tale, and the matter was the talk of the whole continent. The Protestants received him with honour, but the Catholics began to hate him. The Pope, in consideration of his attainments, was unwilling to part with him and asked him to remain a Greek Catholic priest, and not abandon the Roman Church. (The priests of the Greek Catholic section are allowed to marry but once, but do not get any high position). Mrs. Loyson, however, forcibly dragged him out of the Pope's fold. In course of time they had children and grandchildren; now the very aged Loyson is going to Jerusalem to try to establish cordial relations among the Christians and Mussulmans. His wife had perhaps seen many visions that Loyson might possibly turn out to be a second Martin Luther and overthrow the Pope's throne - into the Mediterranean. But nothing of the kind took place; and the only result was, as the French say, that he was placed between two stools. But Madame Loyson still cherishes her curious day-dreams! Old Loyson is very affable in speech, modest, and of a distinctly devotional turn of mind. Whenever he meets me, he holds pretty long talks about various religions and creeds. But being of a devotional temperament, he is a little afraid of the Advaita. Madame Loyson's attitude towards me is, I fear, rather unfavourable. When I discuss with the old man such topics as renunciation and monasticism etc., all those long-cherished sentiments wake up in his aged breast, and his wife most probably smarts all the while. Besides, all French people, of both sexes, lay the whole blame on the wife; they say, "That woman has spoilt one of our great ascetic monks!" Madame Loyson is really in a sorry predicament - specially as they live in Paris, in a Catholic country. They hate the very sight of a married priest; no Catholic would ever tolerate the preaching of religion by a man with family. And Madame Loyson has a bit of animus also. Once she expressed her dislike of an actress, saying, "It is very bad of you to live with Mr. So-and-so without marrying him". The actress immediately retorted, "I am a thousand times better than you. I live with a common man; it may be, I have not legally married him; whereas you are a great sinner - you have made such a great monk break his religious vows! If you were so desperately in love with the monk, why, you might as well live as his attending maid; but why did you bring ruin on him by marrying him and thus converting him into a householder?"

However I hear all and keep silent. But old Père Hyacinthe is a really sweet-natured and peaceful man, he is happy with his wife and family - and what can the whole French people have to say against this? I think, everything would be settled if but his wife climbed down a bit. But one thing I notice, viz. that men and women, in every country, have different ways of understanding and judging things. Men have one angle of vision, women another; men argue from one standpoint, women from another. Men extenuate women and lay the blame on men; while women exonerate men and heap all the blame on women.

One special benefit I get from the company of these ladies and gentlemen is that, except the one American lady, no one knows English; talking in English is wholly eschewed, (It is not etiquette in the West to talk in company any language but one known to all party.) and consequently somehow or other I have to talk as well as hear French.

From Paris our friend Maxim has supplied me with letters of introduction to various places, so that the countries may be properly seen. Maxim is the inventor of the famous Maxim gun - the gun that sends off a continuous round of balls and is loaded and discharged automatically without intermission. Maxim is by birth an American; now he has settled in England, where he has his gun-factories etc. Maxim is vexed if anybody alludes too frequently to his guns in his presence and says, "My friend, have I done nothing else except invent that engine of destruction?" Maxim is an admirer of China and India and is a good writer on religion and philosophy etc. Having read my works long since, he holds me in great - I should say, excessive - admiration. He supplies guns to all kings and rulers and is well known in every country, though his particular friend is Li Hung Chang, his special regard is for China and his devotion, for Confucianism. He is in the habit of writing occasionally in the newspapers, under Chinese pseudonyms, against the Christians - about what takes them to China, their real motive, and so forth. He cannot at all bear the Christian missionaries preaching their religion in China! His wife also is just like her husband in her regard for China and hatred of Christianity! Maxim has no issue; he is an old man, and immensely rich.

The tour programme was as follows - from Paris to Vienna, and thence to Constantinople, by rail; then by steamer to Athens and Greece, then across the Mediterranean to Egypt, then Asia Minor, Jerusalem, and so on. The "Oriental Express" runs daily from Paris to Constantinople, and is provided with sleeping, sitting, and dining accommodations after the American model. Though not perfect like the American cars, they are fairly well furnished. I am to leave Paris by that train on October 24 (1900).

Today is the 23rd October; tomorrow evening I am to take leave of Paris. This year Paris is a centre of the civilised world, for it is the year of the Paris Exhibition, and there has been an assemblage of eminent men and women from all quarters of the globe. The master-minds of all countries have met today in Paris to spread the glory of their respective countries by means of their genius. The fortunate man whose name the bells of this great centre will ring today will at the same time crown his country also with glory, before the world. And where art thou, my Motherland, Bengal, in the great capital city swarming with German, French, English, Italian, and other scholars? Who is there to utter thy name? Who is there to proclaim thy existence? From among that white galaxy of geniuses there stepped forth one distinguished youthful hero to proclaim the name of our Motherland, Bengal - it was the world-renowned scientist, Dr. (Later, Sir.) J. C. Bose! Alone, the youthful Bengali physicist, with galvanic quickness, charmed the Western audience today with his splendid genius; that electric charge infused pulsations of new life into the half-dead body of the Motherland! At the top of all physicists today is - Jagadish Chandra Bose, an Indian, a Bengali! Well done, hero! Whichever countries, Dr. Bose and his accomplished, ideal wife may visit, everywhere they glorify India - add fresh laurels to the crown of Bengal. Blessed pair!

And the daily reunion of numbers of distinguished men and women which Mr. Leggett brought about at an enormous expense in his Parisian mansion, by inviting them to at-homes - that too ends today.

All types of distinguished personages - poets, philosophers, scientists, moralists, politicians, singers, professors, painters, artists, sculptors, musicians, and so on, of both sexes - used to be assembled in Mr. Leggett's residence, attracted by his hospitality and kindness. That incessant outflow of words, clear and limpid like a mountainfall, that expression of sentiments emanating from all sides like sparks of fire, bewitching music, the magic current of thoughts from master minds coming into conflict with one another - which used to hold all spellbound, making them forgetful of time and place - these too shall end.

Everything on earth has an end. Once again I took a round over the Paris Exhibition today - this accumulated mass of dazzling ideas, like lightning held steady as it were, this unique assemblage of celestial panorama on earth!

It has been raining in Paris for the last two or three days. During all this time the sun who is ever kind to France has held back his accustomed grace. Perhaps his face has been darkened over with clouds in disgust to witness the secretly flowing current of sensuality behind this assemblage of arts and artists, learning and learned folk, or perhaps he has hid his face under a pall of cloud in grief over the impending destruction of this illusive heaven of particoloured wood and canvas.

We too shall be happy to escape. The breaking up of the Exhibition is a big affair; the streets of this heaven on earth, the Eden-like Paris, will be filled with knee-deep mud and mortar. With the exception of one or two main buildings, all the houses and their parts are but a display of wood and rags and whitewashing - just as the whole world is! And when they are demolished, the lime-dust flies about and is suffocating; rags and sand etc. make the streets exceedingly dirty; and, if it rains in addition, it is an awful mess.

In the evening of October 24 the train left Paris. The night was dark and nothing could be seen. Monsieur Bois and myself occupied one compartment - and early went to bed. On awakening from sleep we found we had crossed the French frontier and entered German territory. I had already seen Germany thoroughly; but Germany, after France, produces quite a jarring effect. "On the one hand the moon is setting" (यात्येकतोऽस्तशिखरं पतिरोषधीनां - From Kalidasa's Shakuntalâ.) - the world-encompassing France is slowly consuming herself in the fire of contemplated retribution - while on the other hand, centralised, young, and mighty Germany has begun her upward march above the horizon with rapid strides. On one side is the artistic workmanship of the dark-haired, comparatively short-statured, luxurious, highly civilised French people, to whom art means life; and on the other, the clumsy daubing, the unskilful manipulation, of tawny-haired, tall, gigantic German. After Paris there is no other city in the Western world; everywhere it is an imitation of Paris - or at least an attempt at it. But in France that art is full of grace and ethereal beauty, while in Germany, England, and America the imitation is coarse and clumsy. Even the application of force on the part of the French is beautiful, as it were, whereas the attempt of the Germans to display beauty even is terrible. The countenance of French genius, even when frowning in anger, is beautiful; that of German genius, even when beaming with smiles, appears frightful, as it were. French civilisation is full of nerve, like camphor or musk - it volatilises and pervades the room in a moment; while German civilisation is full of muscle, heavy like lead or mercury - it remains motionless and inert wherever it lies. The German muscle can go on striking small blows untiringly, till death; the French have tender, feminine bodies, but when they do concentrate and strike, it is a sledge-hammer blow and is irresistible.

The Germans are constructing after the French fashion big houses and mansions, and placing big statues, equestrian figures, etc. on top of them, but on seeing a double-storeyed German building one is tempted to ask - is it a dwelling-house for men, or a stable for elephants and camels, while one mistakes a five-storeyed French stable for elephants and horses as a habitation for fairies.

America is inspired by German ideals; hundreds of thousand Germans are in every town. The language is of course English, but nevertheless America is being slowly Germanised. Germany is fast multiplying her population and is exceptionally hardy. Today Germany is the dictator to all Europe, her place is above all! Long before all other nations, Germany has given man and woman compulsory education, making illiteracy punishable by law, and today she is enjoying the fruits of that tree. The German army is the foremost in reputation, and Germany has vowed to become foremost in her navy also. German manufacture of commodities has beaten even England! German merchandise and the Germans themselves are slowly obtaining a monopoly even in the English colonies. At the behest of the German Emperor all the nations have ungrudgingly submitted to the lead of the German Generalissimo in the battle-fields of China!

The whole day the train rushed through Germany, till in the afternoon it reached the frontiers of Austria, the ancient sphere of German supremacy, but now an alien territory. There are certain troubles in travelling through Europe. In every country enormous duties are levied upon certain things, or some articles of merchandise are the monopoly of the Government, as for instance, tobacco. Again, in Russia and Turkey, you are totally forbidden to enter without a royal passport; a passport you must always have. Besides, in Russia and Turkey, all your books and papers will be seized; and when on perusal the authorities are satisfied that there is nothing in them against the Russian or Turkish Government and religion, then only they will be returned, otherwise they will all be confiscated. In other countries your tobacco is a source of great trouble. You must open your chest, and trunk and packages for inspection whether they contain tobacco etc. or not. And to come to Constantinople one has to pass through two big States - Germany and Austria, and many petty ones; the latter had formerly been districts of Turkey, but later on the independent Christian kings made a common cause and wrested as many of these Christian districts from Mohammedan hands as they could. The bite of these tiny ants is much worse than even that of the bigger ones.

In the evening of October 25 the train reached Vienna, the capital of Austria. The members of the royal family in Austria and Russia are styled Archdukes and Archduchesses. Two Archdukes are to get down at Vienna by this train; and until they have done so the other passengers are not allowed to get down. So we had to wait. A few officers in laced uniform and some soldiers with feathered caps were waiting for the Archdukes, who got down surrounded by them. We too felt relieved and made haste to get down and have our luggage passed. There were few passengers, and it did not take us much time to show our luggage and have it passed. A hotel had already been arranged for, and a man from the hotel was waiting for us with a carriage. We reached the hotel duly. It was out of the question to go out for sight-seeing during the night; so the next morning we started to see the town. In all hotels, and almost in all the countries of Europe except England and Germany, the French fashion prevails. They eat twice a day like the Hindus; in the morning by twelve o'clock, and in the evening by eight. Early in the morning, that is, about eight or nine, they take a little coffee. Tea is very little in vogue except in England and Russia. The morning meal is called in French déjeuner - that is, breakfast, and the evening meal dîner - that is, dinner. Tea is very much in use in Russia - it is too cold, and China is near enough. Chinese tea is excellent, and most of it goes to Russia. The Russian mode of drinking tea is also analogous to the Chinese, that is, without mixing milk. Tea or coffee becomes injurious like poison if you mix milk with it. The real tea-drinking races, the Chinese, Japanese, Russians, and the inhabitants of Central Asia, take tea without milk. Similarly, the original coffee-drinking races, such as the Turks, drink coffee without milk. Only in Russia they put a slice of lemon and a lump of sugar into the tea. The poor people place a lump of sugar in the mouth and drink tea over it, and when one has finished drinking, one passes that lump on to another, who repeats the process.

Vienna is a small city after the model of Paris. But the Austrians are German by race. The Austrian Emperor was hitherto the Emperor of almost the whole of Germany. In the present times, owing to the far-sightedness of King Wilhelm of Prussia, the wonderful diplomacy of his able minister, Bismark, and the military genius of General Von Moltke, the King of Prussia is the Emperor of the whole of Germany barring Austria. Austria, shorn of her glory and robbed of her power, is somehow maintaining her ancient name and prestige. The Austrian royal line - the Hapsburg Dynasty - is the oldest and most aristocratic dynasty in Europe. It was this Austrian dynasty which hitherto rules Germany as Emperors - Germany whose princes are seated on the thrones of almost all the countries of Europe, and whose petty feudatory chiefs even occupy the thrones of such powerful empires as England and Russia. The desire for that honour and prestige Austria still cherishes in full, only she lacks the power. Turkey is called "the sick man" of Europe; then Austria should be called "the sick dame". Austria belongs to the Catholic sect, and until recently the Austrian Empire used to be called "the Holy Roman Empire". Modern Germany has a preponderance of Protestants. The Austrian Emperor has always been the right-hand man of the Pope, his faithful follower, and the leader of the Roman Catholic sect. Now the Austrian Emperor is the only Catholic Ruler in Europe; France, the eldest daughter of the Catholic Church, is now a Republic, while Spain and Portugal are downfallen! Italy has given only room enough for the Papal throne to be established, robbing the Pope's entire splendour and dominion; between the King of Italy and the Pope of Rome there is no love lost, they cannot bear each other's sight. Rome, the capital of the Pope, is now the capital of Italy. The King lives in the Pope's ancient palace which he has seized, and the ancient Italian kingdom of the Pope is now confined within the precincts of the Vatican. But the Pope has still great influence in religious matters - and the chief supporter of this is Austria. As a result of the struggle against Austria - against the age-long thraldom of Austria, the ally of the Pope - up rose modern Italy. Consequently Austria is against Italy - against, because she lost her. Unfortunately, however, young Italy, under England's misdirection, set herself to create a powerful army and navy. But where was the money? So, involved in debt, Italy is on the way to ruin; and to her misfortune, she brought on herself a fresh trouble by proceeding to extend her empire in Africa. Defeated by the Abyssinian monarch, she has sunk down, bereft of glory and prestige. Prussia in the meantime defeated Austria in a great war and thrust her off to a great distance. Austria is slowly dying, while Italy has similarly fettered herself by the misuse of her new life.

The Austrian royal line is still the proudest of all European royal families. It boasts of being a very ancient and very aristocratic dynasty. The marriages and other connections of this line are contracted with the greatest circumspection, and no such relationship can be established with families that are not Roman Catholic. It was the glamour of a connection with this line that led to the fall of Napoleon the Great. Quaintly enough, he took it into his head to marry a daughter of some noble royal family and found a great dynasty through a succession of descendents. The hero who, questioned as to his pedigree, had replied, "I owe the title to my nobility to none - I am to be the founder of a great dynasty" - that is to say, that he would originate a powerful dynasty, and that he was not born to glorify himself with the borrowed plumes of some ancestor - that hero fell into this abyss of family prestige.

The divorce of the Empress Josephine, the defeat of the Austrian Emperor in battle and taking his daughter to wife, the marriage of Bonaparte in great pomp with Marie Louise, the Princess of Austria, the birth of a son, the installation of the new-born babe as the King of Rome, the fall of Napoleon, the enmity of his father-in-law, Leipsic, Waterloo, St. Helena, Empress Marie Louise living in her father's house with her child, the marriage of Napoleon's royal consort with an ordinary soldier, the death of his only son, the King of Rome, in the house of his maternal grandfather - all these are well-known incidents of history.

Fallen in a comparatively weakened condition, France is now ruminating on her past glory - nowadays there are very many books on Napoleon. Dramatists like Sardou are writing many dramas on Napoleon dead and gone; and actresses like Madame Bernhardt and Réjane are performing those plays every night before bumper houses. Recently Madame Bernhardt has created a great attraction in Paris by playing a drama entitled L’aiglon (the Young Eagle).

The young Eagle is the only son of Napoleon, practically interned in his maternal grandfather's residence, the Palace of Vienna. The Austrian Emperor's minister, the Machiavellian Metternich, is always careful not to allow the tales of heroism of his father to enter into the boy's mind. But a few of Bonaparte's veterans contrived to get themselves admitted into the boy's service in the Schönbrunn Palace, incognito; their idea was to somehow take the boy over to France and found the Bonaparte line by driving out the Bourbons reinstated by the combined European potentates. The child was the son of a great hero, and very soon that latent heroism woke up in him to hear the glorious tales of battle of his father. One day the boy fled from the Schönbrunn Palace accompanied by the conspirators. But Metternich's keen intellect had already scented the matter, and he cut off the journey. The son of Bonaparte was carried back to the Schönbrunn Palace and the Young Eagle, with his wings tied, as it were, very soon died of a broken heart!

This Schönbrunn Palace is an ordinary palace. Of course, the rooms etc. are lavishly decorated; in one of them perhaps one meets with only Chinese workmanship, in another only works of Hindu art, in a third the productions of some other country, and so on; and the garden attached to the Palace is very charming indeed. But all the people that now go to visit this Palace go there with the object of seeing the room where Bonaparte's son used to lie, or his study, or the room in which he died, and so forth. Many thoughtless French men and women are interrogating the guard, which room belonged to "L’aiglon", which bed did "L’aiglon" use to occupy, and so on. What silly questions, these! The Austrians only know that he was the son of Bonaparte, and the relation was established by forcibly taking their girl in marriage; that hatred they have not yet forgotten. The Prince was a grandchild of the Emperor, and homeless, so they could not help giving him a shelter, but they could give him no such title as "King of Rome"; only, being the grandson of the Austrian Emperor, he was an Archduke, that was all. It may be that you French people have now written a book on him, making him the Young Eagle, and the addition of imaginary settings and the genius of Madame Bernhardt have created a great interest in the story, but how should an Austrian guard know that name? Besides, it has been written in that book that the Austrian Emperor, following the advice of his minister Metternich, in a way killed Napoleon's son!

Hearing the name "L’aiglon", the guard put on a long face and went on showing the rooms and other things thoroughly disgusted at heart; what else could he do? - it was too much for him to give up the tips. Moreover, in countries like Austria etc., the military department is too poorly paid, they have to live almost on a bare pittance; of course they are allowed to go back home after a few years' service. The guard's countenance darkened as an expression of his patriotism, but the hand instinctively moved towards the tip. The French visitors put some silver pieces into the guard's hand and returned home talking of "L’aiglon" and abusing Metternich, while the guard shut the doors with a long salute. In his heart he must have given sweet names to the ancestors of the whole French people.

The thing most worth seeing in Vienna is the Museum, specially the Scientific Museum, an institution of great benefit to the student. There is a fine collection of the skeletons of various species of ancient extinct animals. In the Art Gallery, paintings by Dutch artists form the major portion. In the Dutch school, there is very little attempt at suggestiveness; this school is famous for its exact copy of natural objects and creatures. One artist has spent years over the drawing of a basketful of fish, or a lump of flesh, or a tumbler of water - and that fish, or flesh, or water in the tumbler is wonderful. But the female figures of the Dutch school look just like athletes.

There is of course German scholarship and German intellectuality in Vienna, but the causes which helped the gradual decay of Turkey are at work here also - that is to say, the mixture of various races and languages. The population of Austria proper speaks German; the people of Hungary belong to the Tartar stock, and have a different language; while there are some who are Greek-speaking and are Christians belonging to the Greek Church. Austria has not the power to fuse together so many different sects. Hence she has fallen.

In the present times a huge wave of nationalism is sweeping over Europe, where people speaking the same tongue, professing the same religion, and belonging to the same race want to unite together. Wherever such union is being effectively accomplished, there is great power being manifested; and where this is impossible, death is inevitable. After the death of the present Austrian Emperor, (Francis Joseph II died in 1916) Germany will surely try to absorb the German-speaking portion of the Austrian Empire - and Russia and others are sure to oppose her; so there is the possibility of a dreadful war. The present Emperor being very old, that catastrophe may take place very early. The German Emperor is nowadays an ally of the Sultan of Turkey; and when Germany will attempt to seize Austrian territory, Turkey, which is Russia's enemy, will certainly offer some resistance to Russia; so the German Emperor is very friendly towards Turkey.

Three days in Vienna were sufficient to tire me. To visit Europe after Paris is like tasting an inferior preparation after a sumptuous feast - that dress, and style of eating, that same fashion everywhere; throughout the land you meet with that same black suit, and the same queer hat - disgusting! Besides, you have clouds above, and this swarm of people with black hats and black coats below - one feels suffocated, as it were. All Europe is gradually taking up that same style of dress, and that same mode of living! It is a law of nature that such are the symptoms of death! By hundreds of years of drill, our ancestors have so fashioned us that we all clean our teeth, wash our face, eat our meals, and do everything in the same way, and the result is that we have gradually become mere automata; the life has gone out, and we are moving about, simply like so many machines! Machines never say "yea" or "nay", never trouble their heads about anything, they move on "in the way their forefathers have gone", and then rot and die. The Europeans too will share the same fate! "The course of time is ever changing! If all people take to the same dress, same food, same manner of talking, and same everything, gradually they will become like so many machines, will gradually tread the path their forefathers have trod", and as an inevitable consequence of that - they will rot and die!

On the 28th October, at 9 p.m., we again took that Orient Express train, which reached Constantinople on the 30th. These two nights and one day the train ran through Hungary, Serbia, and Bulgaria. The people of Hungary are subjects of the Austrian Emperor, whose title, however, is "Emperor of Austria and King of Hungary". The Hungarians and Turks are of the same race, akin to the Tibetans. The Hungarians entered Europe along the north of the Caspian Sea, while the Turks slowly occupied Europe through the western borders of Persia and through Asia Minor. The people of Hungary are Christians, and the Turks are Mohammedans, but the martial spirit characteristic of Tartar blood is noticeable in both. The Hungarians have fought again and again for separation from Austria and are now but nominally united. The Austrian Emperor is King of Hungary in name only. Their capital, Budapest, is a very neat and beautiful city. The Hungarians are a pleasure-loving race and fond of music and you will find Hungarian bands all over Paris.

Serbia, Bulgaria, and the rest were districts of Turkey and have become practically independent after the Russo-Turkish War; but the Sultan of Turkey is yet their Emperor; and Serbia and Bulgaria have no right regarding foreign affairs. There are three civilised nations in Europe - the French, the Germans, and the English. The rest are almost as badly off as we are, and the majority of them are so uncivilised that you can find no race in Asia so degraded. Throughout Serbia and Bulgaria you find the same mud houses, and people dressed in tattered rags, and heaps of filth - and I was almost inclined to think I was back to India! Again, as they are Christians, they must have a number of hogs; and a single hog will make a place more dirty than two hundred barbarous men will be able to do. Living in a mud house with mud roof, with tattered rags on his person, and surrounded by hogs - there you have your Serb or Bulgarian! After much bloodshed and many wars, they have thrown off the yoke of Turkey; but along with this they have got a serious disadvantage - they must construct their army after the European model, otherwise the existence of not one of them is safe for a day. Of course, sooner or later they will all one day be absorbed by Russia; but even this two days' existence is impossible without an army. So they must have conscription.

In an evil hour, did France suffer defeat from Germany. Through anger and fear she made every citizen a soldier. Every man must serve for some time in the army and learn the military science; there is no exemption for anybody. He must have to live in the barracks for three years and learn to fight, shouldering his gun, be he a millionaire by birth. The government will provide for his food and clothing, and the salary will be a centime (one pice) a day. After this he must be always ready for active service for two years at his home; and another fifteen years he must be ready to present himself for service at the first call. Germany set a lion to fury, so she too had to be ready. In other countries also conscription has been introduced in mutual dread of one another - so throughout Europe, excepting only England. England, being an island, is continually strengthening her navy, but who knows if the lessons of the Boer War will not force her to introduce conscription. Russia has the largest population of all, so she can amass the biggest army in Europe. Now, the titular states, like Serbia and Bulgaria, which the European Powers are creating by dismembering Turkey - they, too, as soon as they are born, must have up-to-date trained and well-equipped armies and guns etc. But ultimately who is to supply the funds? Consequently the peasants have had to put on tattered rags - while in the towns you will find soldiers dressed in gorgeous uniforms. Throughout Europe there is a craze for soldiers - soldiers everywhere. Still, liberty is one thing and slavery another; even best work loses its charm if one is forced to do it by another. Without the idea of personal responsibility, no one can achieve anything great. Freedom with but one meal a day and tattered rags on is a million times better than slavery in gold chains. A slave suffers the miseries of hell both here and hereafter. The people of Europe joke about the Serbs and Bulgarians etc., and taunt them with their mistakes and shortcomings. But can they attain proficiency all in a day, after so many years of servitude? Mistakes they are bound to commit - ay, by the hundreds - but they will learn through these mistakes and set them right when they have learnt. Give him responsibility and the weakest man will become strong, and the ignorant man sagacious.

The train is traversing Hungary, Rumania, and other countries. Among the races that inhabit the moribund Austrian Empire, the Hungarians yet possess vitality. All the races of Europe, except one or two small ones, belong to the great stock which European scholars term the Indo-European or Aryan race. The Hungarians are among the few races which do not speak a Sanskritic language. The Hungarians and Turks, as already stated, belong to the same race. In comparatively modern times this very powerful race established their sovereignty in Asia and Europe. The country now called Turkistan, lying to the north of the Western Himalayas and the Hindukush range, was the original home of the Turks. The Turkish name for that country is Chagwoi. The Mogul dynasty of Delhi, the present Persian royal line, the dynasty of the Turkish Sultan of Constantinople, and the Hungarians have all gradually extended their dominion from that country, beginning with India, and pushing right up to Europe, and even today these dynasties style themselves as Chagwois and speak a common language. Of course these Turks were uncivilised ages ago, and used to roam with herds of sheep, horses, and cattle, taking their wives and children and every earthly possession with them, and encamp for some time wherever they could find enough pasture for their beasts. And when grass and water ran short there, they used to remove somewhere else. Even now many families of this race lead nomadic lives in this way in Central Asia. They have got a perfect similarity with the races of Central Asia as regards language, but some difference in point of physiognomy. The Turk's face resembles that of the Mongolian in the shape of the head and in the prominence of the cheek-bone, but the Turk's nose is not flat, but rather long, and the eyes are straight and large, though the space between the eyes of comparatively wide, as with the Mongolians. It appears that from a long time past Aryan and Semitic blood has found its way into this Turkish race. From time immemorial the Turks have been exceedingly fond of war. And the mixture with them of Sanskrit-speaking races and the people of Kandahar and Persia has produced the war-loving races such as the Afghans, Khiljis, Hazaras, Barakhais, Usufjais, etc., to whom war is a passion and who have frequently oppressed India.

In very ancient times this Turkish race repeatedly conquered the western provinces of India and founded extensive kingdoms. They were Buddhists, or would turn Buddhists after occupying Indian territory. In the ancient history of Kashmir there is mention of these famous Turkish Emperors, Hushka, Yushka, and Kanishka. It was this Kanishka who founded the Northern school of Buddhism called the Mahâyâna. Long after, the majority of them took to Mohammedanism and completely devastated the chief Buddhistic seats of Central Asia such as Kandahar and Kabul. Before their conversion to Mohammedanism they used to imbibe the learning and culture of the countries they conquered, and by assimilating the culture of other countries would try to propagate civilisation. But ever since they became Mohammedans, they have only the instinct for war left in them; they have not got the least vestige of learning and culture; on the contrary, the countries that come under their sway gradually have their civilisation extinguished. In many places of modern Afghanistan and Kandahar etc., there yet exist wonderful Stupas, monasteries, temples and gigantic statues built by their Buddhistic ancestors. As a result of Turkish admixture and their conversion to Mohammedanism, those temples etc. are almost in ruins, and the present Afghans and allied races have grown so uncivilised and illiterate that far from imitating those ancient works of architecture, they believe them to be the creation of supernatural spirits like the Jinn etc., and are firmly convinced that such great undertakings are beyond the power of man to accomplish. The principal cause of the present degradation of Persia is that the royal line belongs to the powerful, uncivilised Turkish stock, whereas the subjects are the descendants of the highly civilised ancient Persians, who were Aryans. In this way the Empire of Constantinople - the last political arena of the Greeks and Romans, the descendants of civilised Aryans - has been ruined under the blasting feet of powerful, barbarous Turkey. The Mogul Emperors of India were the only exceptions to this rule; perhaps that was due to an admixture of Hindu ideas and Hindu blood. In the chronicles of Rajput bards and minstrels all the Mohammedan dynasties who conquered India are styled as Turks. This is a very correct appellation, for, or whatever races the conquering Mohammedan armies might be made up, the leadership was always vested in the Turks alone.

What is called the Mohammedan invasion, conquest, or colonisation of India means only this that, under the leadership of Mohammedan Turks who were renegades from Buddhism, those sections of the Hindu race who continued in the faith of their ancestors were repeatedly conquered by the other section of that very race who also were renegades from Buddhism or the Vedic religion and served under the Turks, having been forcibly converted to Mohammedanism by their superior strength. Of course, the language of the Turks has, like their physiognomy, been considerably mixed up; specially those sections that have gone farthest from their native place Chagwoi have got the most hybrid form of language. This year the Shah of Persia visited the Paris Exhibition and returned to his country by rail via Constantinople. Despite the immense difference in time and place, the Sultan and the Shah talked with each other in their ancient Turkish mother tongue. But the Sultan's Turkish was mixed up with Persian, Arabic, and a few Greek words, while that of the Shah was comparatively pure.

In ancient times these Chagwoi Turks were divided into two sections; one was called the "white sheep", and the other, "black sheep". But these sections started from their birthplace on the north of Kashmir, tending their flocks of sheep and ravaging countries, till they reached the shore of the Caspian Sea. The "white sheep" penetrated into Europe along the north of the Caspian Sea and founded the Kingdom of Hungary, seizing a fragment of the Roman Empire then almost in ruins, while the "black sheep", advancing along the south of the Caspian Sea, gradually occupied the western portion of Persia and, crossing the Caucasus, by degrees made themselves masters of Arabian territory such as Asia Minor and so forth; gradually they seized the throne of the Caliph, and bit by bit annexed the small remnant of the western Roman Empire. In very remote ages these Turks were great snake-worshippers. Most probably it was these dynasties whom the ancient Hindus used to designate as Nagas and Takshakas. Later on they became Buddhists; and afterwards they very often used to embrace the religion of any particular country they might conquer at any particular time. In comparatively recent times, of the two sections we are speaking about, the "white sheep" conquered the Christians and became converts to Christianity, while the "black sheep" conquered the Mohammedans and adopted their religion. But in their Christianity or Mohammedanism one may even now trace on research the strata of serpent-worship and of Buddhism.

The Hungarians, though Turks by race and language, are Christians - Roman Catholics - in religion. In the past, religious fanaticism had no respect for any tie - neither the tie of language, nor that of blood, nor that of country. The Hungarians are ever the deadly enemies of Turkey; and but for the Hungarians' aid Christian states, such as Austria etc., would not have been able to maintain their existence on many an occasion. In modern times, owing to the spread of education and the discovery of Linguistics and Ethnology, people are being more attracted to the kinship of language and blood, while religious solidarity is gradually slackening. So, among the educated Hungarians and Turks, there is growing up a feeling of racial unity. Though a part of the Austrian Empire, Hungary has repeatedly tried to cut off from her. The result of many revolutions and rebellions has been that Hungary is now only nominally a province of the Austrian Empire, but practically independent in all respects. The Austrian Emperor is styled "the Emperor of Austria and King of Hungary". Hungary manages all her internal affairs independently of Austria and in these the subjects have full power. The Austrian Emperor continues to be a titular leader here, but even this bit of relation, it appears, will not last long. Skill in war, magnanimity and other characteristic virtues of the Turkish race are sufficiently present in the Hungarian also. Besides, not being converted to Mohammedanism they do not consider such heavenly arts as music etc. as the devil's snare, and consequently the Hungarians are great adepts in music and are renowned for this all over Europe.

Formerly I had the notion that people of cold climates did not take hot chillies, which was merely a bad habit of warm climate people. But the habit of taking chillies, which we observed to begin with Hungary and which reached its climax in Rumania and Bulgaria etc., appeared to me to beat even your South Indians.

(These interesting jottings were found among Swamiji's papers - Ed.)
(Translated from Bengali)

The first view of Constantinople we had from the train. It is an ancient city, with big drains running across the walls, narrow and crooked lanes full of dirt, and wooden houses, etc., but in them there is a certain beauty owing to their novelty. At the station we had great trouble over our books. Mademoiselle Calvé and Jules Bois tried much, in French, to reason with the octroi officers, which gradually led to a quarrel between the parties. The head of the officers was a Turk, and his dinner was ready; so the quarrel ended without further complications. They returned all the books with the exception of two which they held back. They promised to send them to the hotel immediately, which they never did. We went round the town and bazar of Stamboul or Constantinople. Beyond the Pont or creek is the Pera or foreigners' quarters, hotels, etc., whence we got into a carriage, saw the town, and then took some rest. In the evening we went to visit Woods Pasha, and the next day started on an excursion along the Bosphorus in a boat. It was extremely cold and there was a strong wind. So I and Miss MacLeod got down at the first station. It was decided that we would cross over to Scutari and see Pére Hyacinthe. Not knowing the language we engaged a boat by signs merely, crossed over, and hired a carriage. On the way we saw the seat of a Sufi Fakir. These Fakirs cure people's diseases, which they do in the following manner. First they read a portion of their scriptures, moving their body backward and forward; then they begin to dance and gradually get a sort of inspiration, after which they heal the disease by treading on the patient's body.

We had a long talk with Père Hyacinthe about the American Colleges, after which we went to an Arab shop where we met a Turkish student. Then we returned from Scutari. - We had found out a boat, but it failed to reach its exact destination. However, we took a tram from the place where we were landed and returned to our quarters at the hotel at Stamboul. The Museum at Stamboul is situated where the ancient harem of the Greek Emperors once stood. We saw some remarkable sarcophagi and other things, and had a charming view of the city from above Topkhana. I enjoyed taking fried chick peas here after such a long time, and had spiced rice and some other dishes, prepared in the Turkish fashion. After visiting the cemetery of Scutari we went to see the ancient walls. Within the walls was the prison - a dreadful place. Next we met Woods Pasha and started for the Bosphorus. We had our dinner with the French chargé d'affaires and met a Greek Pasha and an Albanian gentleman. The Police have prohibited Père Hyacinthe's lectures; so I too cannot lecture. We saw Mr. Devanmall and Chobeji - a Gujarâti Brahmin. There are a good many Indians here - Hindustanis, Mussalmans, etc. We had a talk on Turkish Philosophy and heard of Noor Bey, whose gradfather was a Frenchman. They say he is as handsome as a Kashmari. The women here have got no purdah system and are very free. Prostitution is chiefly a Mohammedan practice. We heard of Kurd Pasha and the massacre of Armenians. The Armenians have really no country of their own, and those countries which they inhabit have generally a preponderating Mohammedan population. A particular tract called Armenia is unknown. The present Sultan is constructing a Hamidian cavalry out of the Kurds who will be trained in the manner of the Cossacks and they will be exempted from conscription.

The Sultan called the Armenian and Greek Patriarchs and proposed to them conscription as an alternative for payment of taxes. They might thus serve to protect their motherland. They replied that if they went as soldiers to fight and died by the side of the Mohammedans, there would be some confusion about the interment of Christian soldiers. The Sultan's rejoinder to this was that it might be remedied by providing for both Mohammedan and Christian priests in each regiment, who would conduct the funeral service together when in the exigencies of battle the dead bodies of Christian and Mohammedan soldiers would have to be buried in a heap all together, and there could possibly be no harm if the souls of men of one religion heard in addition the funeral services meant for those of the other religion. But the Christians did not agree - so they continue to pay taxes. The surest reason of their not acquiescing in the proposal was their fear lest by living with the Mohammedans they might turn Mohammedan wholesale. The present Sultan of Stamboul is a very hard-working man and he personally supervises everything, including even the arrangement of amusements, such as theatrical performances etc., in the palace. His predecessor, Murad, was really a most unfit man, but the present Sultan is very intelligent. The amount of improvement he has made in the condition of the State in which he found it at his accession is simply wonderful. The Parliamentary system will not be successful in this country.

At 10 in the morning we left Constantinople, passing a night and a day on the sea, which was perfectly placid. By degrees we reached the Golden Horn and the Sea of Marmora. In one of the islands of the Marmora we saw a monastery of the Greek religion. Formerly there was ample opportunity for religious education here, for it was situated between Asia on one side and Europe on the other. While out in the morning on a visit of the Mediterranean Archipelago we came across Professor Liper, whose acquaintance I had already made in the Pachiappa College at Madras. In one of the islands we came upon the ruins of a temple, which had probably been dedicated to Neptune, judging from its position on the sea-shore. In the evening we reached Athens, and after passing a whole night under quarantine we obtained permission for landing in the morning. Port Peiraeus is a small town, but very beautiful, having a European air about it in all respects, except that one meets now and then with one or two Greeks dressed in gowns. From there we drove five miles to have a look at the ancient walls of Athens which used to connect the city with the port. Then we went through the town; the Acropolis, the hotels, houses, and streets, and all were very neat and clean. The palace is a small one. The same day, again, we climbed the hillock and had a view of the Acropolis, the temple of the Wingless Victory, and the Parthenon, etc. The temple is made of white marble. Some standing remains of columns also we saw. The next day we again went to see these with Mademoiselle Melcarvi, who explained to us various historical facts relating thereto. On the second day we visited the temple of Olympian Zeus, Theatre Dionysius etc., as far as the sea-shore. The third day we set out for Eleusis, which was the chief religious seat of the Greeks. Here it was that the famous Eleusinian Mysteries used to be played. The ancient theatre of this place has been built anew by a rich Greek. The Olympian games too have been revived in the present times. They are held at a place near Sparta, the Americans carrying off the palm in them in many respects. But the Greeks won in the race from that place to this theatre of Athens. This year they gave undisputed proof of this trait of theirs in a competition with the Turks also. At 10 a.m. on the fourth day we got on board the Russian steamer, Czar, bound for Egypt. After reaching the dock we came to learn that the steamer was to start at 4 a.m. - perhaps we were too early or there would be some extra delay in loading the cargo. So, having no other alternative, we went round and made a cursory acquaintance with the sculpture of Ageladas and his three pupils, Phidias, Myron, and Polycletus, who had flourished between 576 B.C. and 486 B.C. Even here we began to feel the great heat. In a Russian ship the first class is over the screw, and the rest is only deck - full of passengers, and cattle, and sheep. Besides, no ice was available in this steamer.

From a visit to the Louvre Museum in Paris I came to understand the three stages of Greek art. First, there was the Mycenoean art, then Greek art proper. The Achaean kingdom had spread its sway over the neighbouring islands and also mastered all the arts that flourished there, being imported from Asia. Thus did art first make its appearance in Greece. From the prehistoric times up to 776 B.C. was the age of the Mycenoean art. This art principally engaged itself in merely copying Asiatic art. Then from 776 B.C. to 146 B.C. was the age of Hellenic or true Greek art. After the destruction of the Achaean Empire by the Dorian race, the Greeks living on the continent and in the Archipelago founded many colonies in Asia. This led to a close conflict between them and Babylon and Egypt, which first gave rise to Greek art. This art in course of time gave up its Asiatic tinge and applied itself to an exact imitation of nature. The difference between Greek art and the art of other countries consists in this, that the former faithfully delineates the living phenomena of natural life.

From 776 B.C. to 475 B.C. is the age of Archaic Greek art. The figures are yet stiff - not lifelike. The lips are slightly parted, as if always in smiles. In this respect they resemble the works of Egyptian artists. All the statues stand erect on their legs - quite stiff. The hair and beard etc. and all carved in regular lines and the clothes in the statues are all wrapped close round the body, in a jumble - not like flowing dress.

Next to Archaic Greek art comes the age of Classic Greek art - from 475 B.C. to 323 B.C., that is to say, from the hegemony of Athens up to the death of Alexander the Great. Peloponnesus and Attica were the states where the art of this period flourished most. Athens was the chief city of Attica. A learned French art critic has written, "(Classic) Greek art at its highest development freed itself completely from the fetters of all established canons and became independent. It then recognised the art regulations of no country, nor guided itself according to them. The more we study the fifth century B.C., so brilliant in its art development - during which period all the perfect specimens of sculpture were turned out - the more is the idea brought home to our mind that Greek art owed its life and vigour to its cutting loose from the pale of stereotyped rules". This Classic Greek art had two schools - first, the Attic, and second, the Peloponnesian. In the Attic school, again, there were two different types - the first was the outcome of the genius of the gifted sculptor, Phidias, which a French scholar has described in the following terms: "A marvel of perfection in beauty and a glorious specimen of pure and sublime ideas, which will never lose their hold upon the human mind". The masters in the second type of the Attic school were Scopas and Praxiteles. The work of this school was to completely divorce art from religion and keep it restricted to the delineation of merely human life.

The chief exponents of the second or Peloponnesian school of Classic Greek art were Polycletus and Lysippus. One of these was born in the fifth century B.C., and the other in the fourth century B.C. They chiefly aimed at laying down the rule that the proportion of the human body must be faithfully reproduced in art.

From 323 B.C. to 146 B.C., that is, from the death of Alexander to the conquest of Attica by the Romans, is the period of decadence in Greek art. One notices in the Greek art of this period an undue attention to gorgeous embellishments, and an attempt to make the statues unusually large in bulk. Then at the time of the Roman occupation of Greece, Greek art contented itself merely by copying the works of previous artists of that country; and the only novelty there was, consisted in reproducing exactly the face of some particular individual.
Notes of Class Talks and Lectures

Notes of Class Talks


In art, interest must be centred on the principal theme. Drama is the most difficult of all arts. In it two things are to be satisfied - first, the ears, and second, the eyes. To paint a scene, if one thing be painted, it is easy enough; but to paint different things and yet to keep up the central interest is very difficult. Another difficult thing is stage-management, that is, combining different things in such a manner as to keep the central interest intact.


There is science in Dhrupad, Kheyal, etc., but it is in Kirtana, i.e. in Mâthura and Viraha and other like compositions that there is real music - for there is feeling. Feeling is the soul, the secret of everything. There is more music in common people's songs, and they should be collected together. The science of Dhrupad etc., applied to the music of Kirtana will produce the perfect music.


The Mantra-Shâstris (upholders of the Mantra theory) believe that some words have been handed down through a succession of teachers and disciples, and the mere utterance of them will lead to some form of realisation. There are two different meanings of the word Mantra-chaitanya. According to some, if you practise the repetition of a certain Mantra, you will see the Ishta-Devatâ who is the object or deity of that Mantra. But according to others, the word means that if you practise the repetition of a certain Mantra received from a Guru not competent, you will have to perform certain ceremonials by which that Mantra will become Chetana or living, and then its repetition will be successful. Different Mantras, when they are thus "living", show different signs, but the general sign is that one will be able to repeat it for a long time without feeling any strain and that his mind will very soon be concentrated. This is about the Tantrika Mantras.

From the time of the Vedas, two different opinions have been held about Mantras. Yâska and others say that the Vedas have meanings, but the ancient Mantra-shastris say that they have no meaning, and that their use consists only in uttering them in connection with certain sacrifices, when they will surely produce effect in the form of various material enjoyments or spiritual knowledge. The latter arises from the utterance of the Upanishads.


Man's inner hankering is to find some one who is free, that is, beyond the laws of nature. The Vedantins believe in such an Eternal Ishvara, while the Buddhists and the Sânkhyas believe only a Janyeshvara (created God), that is, a God who was a man before, but has become God through spiritual practice. The Purânas reconcile these two positions by the doctrine of Incarnation. That is, they say that the Janyeshvara is nothing but the Nitya (Eternal) Ishvara, taking by Mâyâ the form of a Janyeshvara. The argument of the Sankhyas against the doctrine of Eternal Ishvara, viz "how a liberated soul can create the universe", is based on false grounds. For you cannot dictate anything to a liberated soul. He is free, that is, he may do whatever he likes. According to the Vedanta, the Janyeshvaras cannot create, preserve, or destroy the universe.


You preach to others to be men but cannot give them good food. I have been thinking over this problem for the last four years. I wish to make an experiment whether something of the nature of flattened rice can be made out of wheat. Then we can get a different food every day. About drinking water, I searched for a filter which would suit our country. I found one pan-like porcelain vessel through which water was made to pass, and all the bacilli remained in the porcelain pan. But gradually that filter would itself become the hotbed of all germs. This is the danger of all filters. After continued searching I found one method by which water was distilled and then oxygen was passed into it. After this the water became so pure that great improvement of health was sure to result from its use.


Talking of the respective duties of a monk and a householder, Swamiji said:

A Sannyasin should avoid the food, bedding, etc., which have been touched or used by householders, in order to save himself - not from hatred towards them - so long as he has not risen to the highest grade, that is, become a Paramahamsa. A householder should salute him with "Namo Nârâyanâya", and a Sannyasin should bless the former.

मेरुसर्षपयोर्यद्यत् सूर्यखद्योतयोरिव।
सरित्सागर्योर्यद्यत् तथा भिक्षुगृहस्थयो:॥
- Like the difference between the biggest mountain and a mustard-seed, between the sun and a glow-worm, between the ocean and a streamlet, is the wide gulf between a Sannyasin and a householder.
nosave border=Swami Vivekananda made everyone utter this and, chanting some Vedanta stanzas, said, "You should always repeat to yourselves these Shlokas. 'Shravana' not only means hearing from the Guru, but also repetition to our own selves.

 'आवृत्तिरसकृदुपदेशात् - Scriptural truth should be often repeated for such has been repeatedly enjoined' - In this Sutra of Vedanta, Vyasa lays stress on repetition."


In the course of a conversation Swamiji spiritedly remarked, "Leave off your commercial calculating ideas. If you can get rid of your attachment to a single thing, you are on the way to liberation. Do not see a public woman, or sinner, or Sâdhu. That vile woman also is the Divine Mother. A Sannyâsin says once, twice, that she is Mother; then he gets deluded again and says, 'Hence, O vile, unchaste woman!' At a moment all your ignorance may vanish. It is foolish talk that ignorance disperses gradually. There are disciples who have been devoted to the Guru even when he has fallen from the ideal. I have seen in Rajputana one whose spiritual teacher had turned a Christian, but who nevertheless went on giving him his regular dues. Give up your Western ideas. Once you have pledged your faith to a particular teacher, stick to him with all force. It is children who say that there is no morality in the Vedanta. Yes, they are right. Vedanta is above morality. Talk of high things, as you have become Sannyasins."


In a narrow society there is depth and intensity of spirituality. The narrow stream is very rapid. In a catholic society, along with the breadth of vision we find a proportionate loss in depth and intensity. But the life of Sri Ramakrishna upsets all records of history. It is a remarkable phenomenon that in Sri Ramakrishna there has been an assemblage of ideas deeper than the sea and vaster than the skies.

We must interpret the Vedas in the light of the experience of Sri Ramakrishna. Shankaracharya and all other commentators made the tremendous mistake to think that the whole of the Vedas spoke the same truth. Therefore they were guilty of torturing those of the apparently conflicting Vedic texts which go against their own doctrines, into the meaning of their particular schools. As, in the olden times, it was the Lord alone, the deliverer of the Gita, who partially harmonised these apparently conflicting statements, so with a view to completely settling this dispute, immensely magnified in the process of time, He Himself has come as Sri Ramakrishna. Therefore no one can truly understand the Vedas and Vedanta, unless one studies them in the light of the utterance of Sri Ramakrishna who first exemplified in his life and taught that these scriptural statements which appear to the cursory view as contradictory, are meant for different grades of aspirants and are arranged in the order of evolution. The whole world will undoubtedly forget its fights and disputes and be united in a fraternal tie in religious and other matters as a consequence of these teachings.

If there is anything which Sri Ramakrishna has urged us to give up as carefully as lust and wealth, it is the limiting of the infinitude of God by circumscribing it within narrow bounds. Whoever, therefore, will try to limit the infinite ideals of Sri Ramakrishna in that way, will go against him and be his enemy.

One of his own utterances is that those who have seen the chameleon only once, know only one colour of the animal, but those who have lived under the tree, know all the colours that it puts on. For this reason, no saying of Sri Ramakrishna can be accepted as authentic, unless it is verified by those who constantly lived with him and whom he brought up to fulfil his life's mission.

Such a unique personality, such a synthesis of the utmost of Jnana, Yoga, Bhakti and Karma, has never before appeared among mankind. The life of Sri Ramakrishna proves that the greatest breadth, the highest catholicity and the utmost intensity can exist side by side in the same individual, and that society also can be constructed like that, for society is nothing but an aggregate of individuals.

He is the true disciple and follower of Sri Ramakrishna, whose character is perfect and all-sided like this. The formation of such a perfect character is the ideal of this age, and everyone should strive for that alone.