Mahishasura Mardini Stotram [1]
Mahishasura Mardini Stotram
English Translation by S. N. Sastri
Mahishasuramardini stotram is based on Devi mahatmyam in which Devi
takes the forms of Durga, Lakshmi and Sarasvati to slay Madhu and
Kaitabha, Mahishasura, and Sumbha and Nisumbha respectively. This
stotra is said to have been composed by Ramakrishna Kavi about whom
no details are available.
1. O Daughter of the Mountain, who delight the earth, who make the
whole universe enjoy, who are praised by Nandikesvara, who dwell on
the summit of the king of mountains, the Vindhyas, who took the form
of the consort of Vishnu (as Lakshmi), who are praised by Indra, O
consort of Siva (the blue-necked), who have innumerable families,
who are the Creatrix of the whole universe, who slew the demon
Mahisha, who have charming locks of hair, O Daughter of the
Mountain, hail unto You, hail unto You.
2. O Daughter of the Mountain, who delight Indra, who crushed the
demon Durdhara, who subdued Durmukha, who are immersed in bliss, who
nourish all the three worlds, who make Sankara happy, who remove all
sins, who delight in celebration, who are angry with Asuras, who
destroy evil pride, who destroyed the demon Durdama, who was born as
the daughter of the ocean (as Lakshmi), who have charming locks of
hair, O Daughter of the Mountain, hail unto You, hail unto You.
3. O Mother of the universe, who enjoy dwelling in Kadambavana, who
is anointed with perfume, who sport a gentle smile, who dwell in
Your abode on the peak of the lofty Himalaya mountain, the
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Page-1 mountains, who enjoy the sweetness of honey, who slew Madhu
and Kaitabha, who destroy all sins, who delight in the Raasa dance,
who crushed Mahishasura, who have charming locks of hair, O Daughter
of the Mountain, hail unto You, hail unto You.
4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a
mere 'ehumkaara', who slew in battle numerous Raktabijas who rose up
from the blood of Raktabija who was weakened in the fight, and,
wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and
the arrogant leaders of the ghosts, who have charming locks of hair,
O Daughter of the Mountain, hail unto You, hail unto You.
5. You who cut down with the weapon known as 'Satakhanda' the heads
and trunks of mighty elephants, whose mount is the powerful lion
which killed the elephants of the enemy with severe blows on their
necks, who killed the ferocious generals of the army of Bhandasura
with blows by your hand, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
6. You whose clinging bangles shine by contact with your body in the
festival of the battle with bows, whose enemies are killed by blows
on the back of their necks with the weapon known as 'Sringa' which
is resplendent like gold and yellow in colour, and adorns your hip,
You who have charming locks of hair, O Daughter of the Mountain,
hail unto You, hail unto You.
7. O You whose might remains unbearable even after the burden has
been removed by the slaying of arrogant enemies in battle, who made
Siva Your messenger.Siva who is foremost in the art of
discriminating between right and wrong, who slew the demon messenger
who was sinful, cruel, and evil-minded, You who have charming locks
of hair, O Daughter of the Mountain, hail unto You, hail unto You.
8. You whose hands gave protection and boons to the brave husbands
of the women in the enemy's camp who surrendered themselves to You,
who wield in Your hand for the slaying of enemies the sanctified
trident which removes the sorrows of all the three worlds, who make
the quarters resound with the divine musical instrument known as
'Dundubhi', You who have charming locks of hair, O Daughter of the
Mountain, hail unto You, hail unto You.
9. You whose praises are sung by people ever eager to praise You
with charming words like 'victory to You', who captivate even Siva,
the Lord of all beings with the clinging sound of Your anklets, who
are fond of dancing with Siva in the sport in which He dances as
Ardhanareeswara, You who have charming locks of hair, O Daughter of
the Mountain, hail unto You, hail unto You.
10. You who are supremely lustrous and decorated by the flowers in
the form of the charming minds of the good, who shine like the moon
for the lotuses in a lotus-pond, the movement of whose charming eyes
gives the impression of hovering bees, You who have charming locks
of hair, O Daughter of the Mountain, hail unto You, hail unto You.
11. You who are fond of the sport in the form of a mighty battle
against groups of mighty warriors, who are surrounded by hunters who
build their huts with creepers and forest tribes known as Mallikas,
Jhillikas and Bhillikas, whose body is soft like the beautiful
tender red leaf, You who have charming locks of hair, O Daughter of
the Mountain, hail unto You, hail unto You.
12. You whose gait is like that of a well-nourished lordly elephant
in rut along whose cheeks there is an abundant flow of ichor, You
who took the form of Goddess Lakshmi, the daughter of the ocean of
milk which is the place of origin of the moon which is the eternal
ornament of the three worlds, who captivate even Manmatha who
captivates the minds of beautiful women full of desire, You who have
charming locks of hair, O Daughter of the Mountain, hail unto You,
hail unto You.
13. O You whose forehead is incomparable and is lustrous like a
tender beautiful lotus petal, who are the repository of all kinds of
dances and are like the gently cooing swan, in whose hair there is
an array of bees, whose hair is adorned with a garland of beautiful
flowers, You who have charming locks of hair, O Daughter of the
Mountain, hail unto You, hail unto You.
14. You who put to shame even the koel with the sweet tunes
spreading out from Your flute, who move about among the creepers in
the Kailasa mountain, who enjoy the dances of Your divine damsels
and various other sports, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
15. You set at nought even the splendour of the moon with the charm
of your reddish body, black locks of hair and the yellow robe worn
around the waist, whose toe-nails shine with the resplendence of the
gems in the crowns of the gods and asuras who prostrate before You,
whose high breasts quiver as if by the force of the torrents of
water flowing down from the summits of the Meru mountain which was
conquered by Lord Siva, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
16. You who by Your splendour defeat even the sun with thousands of
rays, You who are prostrated to by the sun god with his thousands of
rays, You who were praised by the son of Tarakasura after that asura
was killed by Your son Lord Subrahmanya in the battle between the
gods and Tarakasura when the gods were defeated, You who were
pleased with the chanting of mantras by the royal sage Suratha and
the Vaisya named Samadhi who was himself like samadhi and who prayed
for nirvikalpa samadhi, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
17. Whoever constantly worships Your lotus feet, You who are the
abode of compassion and who are auspiciousness itself, he will
certainly be endowed with all prosperity. O Goddess Parvati, I who
always meditate on Your lotus feet looking upon them as my ultimate
refuge will certainly get it. O Goddess Lakshmi, who bestow
everything on devotees, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
18. Whoever sprinkles the sacred precincts of Your abode with water
from a golden pot will attain the position of Indra by Your grace. O
consort of Lord Siva, I take refuge at Your holy feet. Deign to
bless me with all prosperity, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
19. Whoever repeatedly meditates on Your divine face adorned by the
crescent moon, will he ever be rejected by beautiful women like
those in Indra's abode? O most valued treasure of Siva, why do You
not fulfill my wishes, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
20. O Goddess Uma, deign to bestow on me also Your compassion, You
who are always inclined to shower compassion on the weak, O Goddess
Rama, may You be hailed as the Mother of the universe. You are my
mother also. I too am Your son. You may reject my prayer if it is
not proper. Deign to remove my sorrow.