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Bhagavad Gita
Unit - 20
Lesson - 2008: Completion of the Teaching
By
Raja Subramaniyan
Lord Krishna concludes his teaching by summarizing the contents of the Vedas
as follows:
Setting the goal: Joyful Living
All the human beings want to be happy all the time and no one wants to be
unhappy anytime during their lifetime. In other words, every human being wants
to avoid all the negative emotions like sorrow, anger, anxiety, worry,
frustration, boredom and such and live joyfully.
The only purpose of Vedas is to guide the human beings to achieve this goal.
Vedas provide this guidance in two stages.
Stage 1: Teaching the 'Right' and the 'Wrong', through the first part of the
Vedas, Vedapoorva, in the following four steps.
Step 1: Work hard in Material pursuit
The first part of Vedas recommends, material pursuit, as a method to achieve the
above stated goal of all the human beings. It is not possible to live like
animals if one wants to reach the goal of joyful living.
Step 2: Follow Dharma and avoid Adharma
The first part of the Vedas also teaches the human beings the right and wrong
ways of working, while progressing towards their goal. It says clearly that the
mindless pursuit of material prosperity without adhering to the principles of
Dharma will defeat the purpose. Negative emotions will invariably haunt a person
who does Adharma in life. Therefore, it is not possible to reach the goal of
joyful living if Dharma is violated.
Step 3: Do Good Actions and Avoid Bad Actions
In addition to pursuing material goals, human beings are advised to help others
and not hurt anyone. This will enhance the possibility of reaching the goal of
Joyful Living faster.
Step 4: Surrender to God
One should believe in the all powerful God and pray to Him while doing his work.
He should make offerings to God to acknowledge the fact that without Him it is
not possible to survive and prosper in this world.
Through the above four steps, one is advised to work towards the goal of Joyful
Living. The happiness that comes through material gains is limited. Whatever be
the extent of progress one makes in material pursuit, it is not possible to
achieve complete satisfaction. Man will continue to feel insufficient. This
knowledge is expected to be gained by human beings through experience by
following the above four steps in the first stage.
The purpose of the first part of the Vedas is to offer a sample of happiness
that is potentially inherent in us. But for these recommendations, human beings
would have remained like animals. By offering them fleeting happiness, Vedas
attract human beings into action. This sharpens their intelligence making them
eligible for the next stage.
Stage 2: Teaching the 'Real' and the 'False', through the second part of the
Vedas, Vedanta, in the following three steps.
As a human being progress through the first stage, comprising of the four steps,
slowly it dawns upon him that it is impossible to reach his goal of joyful
living through material pursuit. Then he is ready to assimilate the following
steps taught in the Vedanta.
Step 1: Karma Yoga
No significant change in the external activities is suggested in this step. One
should continue his Material Pursuit but with the right attitude. Earlier, one
was working with an objective of correcting the environment so that he can reach
his goal of joyful living. Now, after realizing the futility of the prosperity,
one should continue the very same set of activities with the focus on correcting
one's own mind and not the environment.
It is recommended that one take up a Chosen Profession that suits his aptitude,
skill and capability. He should try to achieve perfection in work without
attaching any importance to the results of his actions.
Step 2: Upasana Yoga
One should spend time to refine the mind through meditation. In addition, one
should completely surrender to God. During the first stage only a part of the
earnings were offered to God. Now, the entire work is done as worship. The ego
has to completely surrender to God.
After attaining the required level of mental maturity through Karma Yoga and
mental focus through Upasana Yoga, one must abandon all the actions in material
pursuit and spend time and effort on learning the essence of Vedanta.
Step 3: Jnana Yoga
This is the final step where one learns the central message of the Vedanta from
a competent teacher. Once he learns 'I am Brahman', one is liberated.
Life will become joyful. The goal is reached.
Thus, through the above seven steps, all the human beings are guided towards
their goal of Joyful Living.
After summarizing the teaching of the Vedas, Lord Krishna gives the complete
freedom to Arjuna to decide on his future course of action. Lord Krishna did not
give any commandments on what needs to be done. After giving the complete
teaching, the student is expected to act according to his level of
understanding.
The only purpose of the existence of Vedas is to guide the human beings into
freedom. Therefore, Vedas do not bind an individual to follow the teachings
provided therein by providing list of dos and don'ts. It is left to the
discretion of the student. It depends on what he wants in life. Vedas, clearly
states the link between the action and results. Everyone will get what he
deserves.
While every human being wants to live joyfully, some of them do not have the
intelligence to know that joyful living is their goal. They are free to act
without paying any attention to Vedas. As and when they identify their goal in
life as Joyful Living, they can take the guidance from Vedas.
Since Arjuna is highly intelligent and has trust in the words of Lord Krishna,
he could see the meaning of the highest secret revealed in the Vedas. Therefore,
Lord Krishna gives him the freedom of deciding his future course of action.
Lord Krishna concludes the teaching by saying that there is no need to grieve,
which was his opening statement at the time of commencement of the teaching.
Lord Krishna highlights the importance of this teaching and says that this
should not be revealed to those who do not have trust in Vedas. He also praises
those teachers who spread this knowledge to the deserving students.
Chapter 18: Science of liberation [Verses: 63 - 78]
18.63 Thus, I have explained to you the most secret of all knowledge. Deliberate
on this fully, and then do what you wish to do.
18.64 Because you are My very dear friend, I am telling this most secret
knowledge. Hear the ending summary again from Me, for it is for your benefit.
18.65 Worship Me and surrender unto Me. Always think of Me in all your actions.
Thus, you will reach Me without fail. I promise you this because you are dear to
Me.
18.66 Having renounced all actions, surrender yourself to Me, the non dual. I
shall liberate you from all sins. Do not grieve.
18.67 This secret knowledge may not be explained to those who are without
austerity, nor devoted, nor desirous of hearing, nor to one who criticizes Me.
18.68 With supreme devotion towards Me, he who explains this supreme secret to
My devotees shall reach Me alone. There is no doubt.
18.69 Moreover such a person who serves me is dearer to Me than anyone else, nor
will there ever be one more dear.
18.70 And I declare that he who studies and understands this sacred
conversation, through his intelligence is worshiping Me.
18.71 Even that person who merely listens this with faith and without
criticizing becomes free from sins. He shall attain the sacred worlds belonging
to the planets where the pious dwell.
18.72 Oh Arjuna, have you heard this attentively with one-pointed mind? Has your
delusion born of Matter, gone completely?
18.73 Arjuna said, Oh Lord, my delusion is now gone. I have gained the knowledge
by Your grace, and I am now firm and free from doubt and am prepared to act
according to Your instructions.
18.74 Sanjaya said, thus, I heard this wonderful and thrilling dialogue between
Lord Krishna and Arjuna.
18.75 By the mercy of Vyasa, I have heard this supreme secret directly from the
master of all, Lord Krishna himself, who was speaking personally to Arjuna.
18.76 Oh King, as I repeatedly recall this wondrous and holy dialogue between
Krishna and Arjuna, I rejoice, being thrilled at every moment.
18.77 Oh King, when I remember the wonderful form of Lord Krishna, I am struck
with even greater wonder, and I rejoice again and again.
18.78 Wherever there is Lord Krishna and wherever there is Arjuna, the supreme
archer, there will also certainly be opulence, victory, extraordinary power, and
morality. That is my opinion.
OM TAT SAT
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