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Bhagavad Gita
Unit - 18
Lesson - 1813: Description of a Wise Person
By
Raja Subramaniyan
After listening to Lord Krishna, Arjuna seeks few clarifications on the wise
person who has risen above the influence of AEM. Lord Krishna provides the
explanation and concludes this chapter.
Indications to identify a Wise Person
The Wise Person is one who understands the truth and no longer thinks that he is
the ego. He is impartial and can treat his own body/mind complex or family
objectively. He is not affected by the events of the world. Everyone in the
world has objectivity as long as the event does not concern them directly.
Example: An earthquake in the other side of the earth is a news item and
everyone views it objectively. It becomes a disaster only when our own family or
properties are affected by it.
A Wise Person remains equally objective whether it happens to him or to others.
A Wise Person is not affected by the status of his own mind because he
understands the nature of mind. He has distanced himself from his own mind.
It is a shift in identification. While being an Aura dominant person, he used to
identify himself as his ego. After crossing the influence of AEM, he identifies
himself as Brahman. This shift in self-identification enables him to accept old
age, sickness, death and other sufferings of the world as part of nature. He is
not affected by any problem in life. He remains as a witness to his own life. He
lives joyfully.
It is impossible to identify a Wise Person because the external behavior will
vary depending on the personality. He will behave like any other Aura dominant
person. Therefore, the indicator given above by Lord Krishna can be used to only
for self-measurement.
As long as we have attachment to the body/mind complex, we should put effort to
correct ourselves and train the mind to become steady on the knowledge. When we
have sufficient training, we will be able to distance ourselves from our mind.
The behavior of the Wise Person
Wise Person is one who knows that he is different from his own body/mind
complex. This knowledge is not shaken by the events of the world. Even a death
of a near and dear one or a serious illness to himself will not upset his
balance.
There are no surprises or shocking events for him for he knows that all the
events and the environment is the result of his own past actions. He trusts in
God to do a perfect job of matching the results with the actions of the
individual.
Whatever happens to him or others are perfectly in order and in line with the
past actions. Therefore, there are no rights or wrong events.
He is aware that every person he meets in this life, including his friends and
relatives are doing so to provide him experiences in line with his past actions.
Therefore, he does not wait for a particular experience nor wish to get away
from anyone.
He will do whatever is to be done as demanded by the situation without getting
affected by it. He will be calm and quiet, irrespective of the thoughts in the
mind.
The sense organs provide the first set of thoughts depending on the inputs
received from the external world.
Example: Someone shouts, 'You are a fool'.
A thought corresponding to these words are formed in the mind. There is no
difference with respect to formation of this thought in the mind of a Wise
Person. Like any other human being, his mind receives this sound through the
ears and converts it as a thought.
However, the second sets of thoughts are quite different. People, who are under
the influence of AEM, will be affected in line with the dominance.
Matter dominant people may not even understand the implication of these words
and may even accept that it is a statement of fact.
Energy dominant people will be greatly affected by these words. He may shout
back or react according to the situation.
Aura dominant people will understand why such words are spoken and will address
the root cause. They also will be affected.
In case of the Wise Person, he knows that the comment does not concern him. The
word 'you' in the statement, 'you are a fool' refers to the mind of the Wise
Person. Since the Wise Person is not his mind, he is not affected.
Thus, the second set of thoughts that follows the first set of thoughts
determine how one behaves or reacts to this statement. A Wise Person does not
think that the statement refers to him. However, his response will be very
similar to that of an Aura dominant person.
He may appear to be a careless person to outsiders, since he remains unperturbed
by any event.
He sees all the transactions in the world as the normal change that happens as a
part of creation. He is aware that everything is in a constant state of flux and
will not have any expectation on the outcome. He knows that he can never know
what the future holds but he is not bothered. This is so because he is just a
witness to the events of the world and nothing can affect him.
He sees equality in everyone and treats everyone appropriately.
He is happy in himself. His own body/mind complex is a luxury to him. He depends
on the world for survival and does not depend on anyone or anything for his
happiness and peace. He will be always situated in Brahman and never in his
body/mind complex.
Method of becoming a Wise Person
One becomes wise progressively by crossing all the prescribed steps. All the
living beings have accumulated varied preferences, impressions and knowledge
during the infinite number of previous births.
Preferences bind them to the world through desires. Desire is the cause of
action. Action further strengthens the preferences. This is an Eternal Cycle and
it is impossible to come out of this cycle except through grace of God/ will
power.
The escape route from this Eternal Cycle is to do good actions/ perform the
rituals prescribed in Vedas. This increases the positive impressions and they in
turn provide a favorable environment for escaping from the Eternal Cycle.
The favorable environment means opportunity and proper guidance in gaining the
right knowledge. When we gain the right knowledge then we have the potential to
become wise.
Knowledge overpowers preferences and eliminates the effects of the accumulated
impressions. This knowledge helps people to move through Matter dominance,
Energy dominance and Aura dominance. Finally, the go beyond the influence of the
AEM.
Since the effect of accumulated preferences and impressions is strong, the
process of liberation is long drawn. It cannot be expected that everyone can
gain the required knowledge for liberation in one birth. Therefore, the only
method to become a Wise Person is to follow the Holy Scriptures as described by
competent teachers. When we will become wise depends on our current status and
the effort that we are willing to put in.
Bhakthi Yoga is the only path to reach God. One has to begin Bhakthi Yoga by
demonstrating the love for God and serve him. Such actions of following the
rituals will make a Matter dominant person into an Energy dominant person. Then
one has to do work as worship. This will purify his mind. Then he has to develop
the ability to concentrate and expand the mind by meditating on his chosen
personal god. By this time, he would have moved on to become an Aura dominated
person and ready to seek the true knowledge on God.
When he gains the true knowledge of Brahman through enquiry, he becomes Brahman
himself. He thus realizes his natural state of being immortal, joyful and
changeless.
Thus, Bhakthi Yoga enables one to become wise.
Chapter 14: Analysis of the three elements [Verses: 21 - 27]
14.21 Arjuna inquired: Oh my Lord, with what characteristics does a person who
is beyond these three modes appear? What is his conduct? And how does he go
beyond the modes of nature?
14.22-25 The Blessed Lord said: He who does not hate illumination, attachment
and delusion when they are present, nor longs for them when they disappear; who
is seated like one unconcerned, being situated beyond these material reactions
of the modes of nature, who remains firm, knowing that the modes alone are
active; who regards alike pleasure and pain, and looks on a clod, a stone and a
piece of gold with an equal eye; who is wise and holds praise and blame to be
the same; who is unchanged in honor and dishonor, who treats friend and foe
alike, who has abandoned all the result oriented activities, such a man is said
to have transcended the modes of nature.
14.26 One who engages in activities with full consciousness of Brahman, who does
not fall down in any circumstance, at once transcends the modes of material
nature and thus becomes Brahman.
14.27 And I am the basis of the impersonal Brahman, which is the constitutional
position of ultimate happiness, and which is immortal, imperishable and eternal.
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