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Gita Lesson - 0602: Destination - Joyful Living
Bhagavad Gita
Unit - 06
Lesson - 0602: The Destination - Joyful Living [Session: 075 - 079]
By
Raja Subramaniyan
Mental suffering is unique to human kind. Educated people seem to suffer more
due to the accumulation of many negative emotions in the mind. It can be said to
be a mental malady.
Mental suffering is due to negative emotions or having a mind that is prone to
negative emotions.
How the suffering sets in
Each individual has different sets of likes and dislikes. During daily
transactions, his sense organs are exposed to various sense objects in the
world. Depending on his likes and dislikes, he is attracted to some, avoids some
and remains neutral to the rest.
He spends time contemplating about what he likes. This develops into desire.
Once he has a desire he works for fulfillment of the desire.
One likes many things and therefore, there are many sets of desires. The desires
pertain to professional, family and personal life. He assumes that all these
desires have to be fulfilled to assure a happy life. Therefore, all his actions
are directed towards the same.
This is the fundamental mistake. No object in the world can give happiness. This
knowledge is missing in most human beings.
Therefore, they are continuously engaged in action trying to fulfill various
desires. Although many desires are fulfilled, new desires keep coming up since
even after fulfillment of the desire, there is no sense of contentment.
The life of most people follows this pattern of continuous inflow of desires and
incessant action towards fulfillment of the desires.
This situation is similar to the presence of HIV virus in the body. There is no
harm done by its mere presence. Only when other viruses afflict the body
suffering starts.
If a person does action without thinking, there will be no problem because he
will be involved in continuous action chasing an ever-growing number of desires.
However, this is not possible. Thinking starts from the time the sense organ
encounters a sense object. Craving for the object begins. Life will become
intolerably incomplete until the desires are fulfilled. There will be anxiety
(about the future) and stress (about the present). There will be expectation and
hope that things will turn out in a favorable way and that people around will
help. Minor provocation will bring irritation. He will become short-tempered. He
will fear anything/ anyone who is potentially an obstacle to the fulfillment of
his desires. Any potential obstacle will create anger. Any shortfall/
shortcoming will result in displeasure. If his colleague or neighbor is ahead of
him, he will develop jealousy and animosity. There will be a tendency to take
revenge against those who cause obstruction. Failure without reason will lead to
frustration/ shame/ disappointment. If the failure is due to insufficient
self-effort, he will have a feeling guilt. Even if the effort is successful,
often the result is perceived to be insufficient and therefore there will be a
sense of disappointment and disillusionment. After getting, what he wants there
will be fear of losing it. If what is gained is lost, there will be grief. The
efforts do not end when the desires are fulfilled. There will be more action
towards protection/ maintenance/ sustenance of the objects of desire. One will
feel insecure whether it is possible to grow or maintain the current status,
since old age is fast approaching.
This is a mental malady and most people suffer from this misery.
As a result, of the continuous action, the likes and dislikes get stronger
resulting in coloring of thoughts.
Sense organs perceive the world
Thoughts are created in our mind
Thoughts become desires
Desires lead us to act
Repeated action forms a habit
Habits set our preferences
Preferences color our thoughts
Colored thoughts give us wrong knowledge
Wrong knowledge leads to further desires
Desire leads to further action for getting the object of desire
Most people are caught in this thought-action-thought cycle and undergo the
various negative emotions listed above. This is suffering. Even when people are
happy, they are prone to this suffering.
This is not a healthy or desirable situation. We should find a remedy to this
problem and be happy all the time. No matter what happens around us we should
remain in a state of happiness. This is called Joyful Living.
Lord Krishna prescribed Karma Yoga to Arjuna as a stepping-stone to Joyful
Living. Prior to commencing Karma Yoga, Arjuna wants a description of a person
who has reached the destination of Joyful Living. He wants to compare himself
with such a person and do a self-assessment. Lord Krishna responds to Arjuna by
giving a profile of a 'Joyous Person' and prescribes the method to become one,
in the verses 54 to 72.
Description of Joyous Person
1. He will not have any desires.
Desires can be classified as binding and non-binding.
Everyone has both types of desires. Binding desire means that which is important
to be fulfilled. If it is not fulfilled, there will be sorrow and if fulfilled,
there will be happiness. Fulfillment or non-fulfillment of non-binding desires
does not make such difference.
Example: I desire that I get a promotion, which is already overdue. This is a
binding desire since it makes a difference. I will be happy if I get the
promotion and will be very unhappy if I do not.
I desire to go out for a walk in the evening. This is a non-binding desire since
even if I am not able go for some reason, it does not matter to me.
A Joyous Person will not have any binding desires. It does not make much
difference to him whether any or all of his desires are fulfilled or not.
2. He will always be fully contended.
Every one of us is contented whenever our desires are fulfilled.
Example: A man is contented after he won a big lottery.
Every time we feel contented, there will be a reason for the contentment.
However, for the Joyous Person there will be no external reasons for his
contentment. He does not need anything from the universe to feel contented.
Contentment that comes from a reason will always be short lived. When the winner
of the lottery realizes that he has to pay income tax on the prize money, he is
not so contented.
A Joyous Person will be always contented. He will never have a feeling of
insufficiency.
3. He will remain unaffected in pleasure or in pain.
Like anyone else, he will continue to face varied situations that alternate
between the pairs of opposites. However, he will face both with a balanced mind.
His contentment is not affected by the environment. He will not be attached to
favorable situations and he will not run away from unfavorable situations.
Example: Viruses will continue to inflict everyone. A healthy person remains
healthy because he is immune to all types of viruses. Others fall sick when the
same virus attacks them because they are not immune.
Similarly, a Joyful Person will be free and joyful, whatever the circumstance
may be.
4. He is free of all negative emotions.
He will not fear anything nor will he get angry. (He will not have any negative
emotions like worry, anxiety, jealousy, irritation, frustration, insecurity,
guilt etc). This is because desire is the root cause of all these negative
emotions and he does not have any binding desires.
5. He knows the difference between reality and illusion.
He knows that he is the only reality and rest of the universe (including his
body and mind) is an illusion. However, while interacting with the world, he
will appear to be a normal person. Therefore, it is not possible to identify a
joyous person based on his words and actions.
He sees the universe as an illusion sustained by the only reality, himself. The
same universe is perceived differently by an ignorant and a Joyous Person. The
Joyous Person sees the universe as the expression of the reality and the
ignorant sees it as reality.
Ignorant people think, "I am doing this". A Joyous Person knows that he is not
doing anything. The body and mind are part of the inert universe and individuals
have no role to play in it. They are part of the illusion. People cannot do
anything nor can they enjoy anything. The Ignorant assume they do.
We are part of the light and sound show. Nothing exists except me!
6. He does not have any attachment.
He will not be attached to anything because his peace, security and happiness do
not depend on anything.
Explanation on attachment: This shows the mental attitude. Physical attachment
will not lead to mental attachment for the Joyous Person. This does not mean a
Joyous Person will not give a police complaint if there is a burglary in his
house. His external response will be like any other person but mentally he will
not be attached to his possessions.
7. He possesses and enjoys sense pleasures but does not depend on them.
He may possess and enjoy unlimited money, wealth, name, fame, power, position,
property etc but will not have any attachment to any of them. He may continue to
work for earning more wealth and appear to be a person serious in material
pursuit. However, he remains unaffected if all his efforts fail, since he does
not depend on the external world for his happiness.
8. He loves everyone and hates no one.
He will not blame anyone nor will he praise anyone. He will not have any
expectation from anyone.
He will not show sympathy to anyone nor will he condemn anyone.
He understands that the attitude of anyone will depend on the knowledge one has.
Knowledge comes through effective use of intelligence. Not everyone is capable
of acquiring enough knowledge to discriminate the reality from the falsehood. As
a result, every one functions according to his limited vision. Therefore, there
is no point in condemning anyone.
9. All his five sense organs will be under his control.
The sense organs of a Joyous Person will also have preferences. However, he is
their master. A tortoise is able to withdraw its five body parts into the shell
at will when it is about to meet an enemy. Similarly, a Joyous Person has the
ability to withdraw his sense organs from the external world whenever it is
warranted.
For ordinary people this is not the case. For them the sense organs are more
powerful. Sense objects in the world have the power to attract their sense
organs. As a result, they will indulge in sense pleasures uncontrollably.
The difference between a Joyous Person and others in this respect is the
knowledge about the worldly objects (including other living beings). Objects do
not have the power to give happiness to anyone. A joyous person is aware of
this. He is not dependent on the external universe for his happiness.
10. He has a steady mind.
His intelligence will be in control of the mind all the time and his mind will
always be in control of the five senses. However, an external observer cannot
identify a Joyous Person based on his transactions with the world.
A Joyous Person is capable of withdrawing his sense organs away from sense
objects at will. However, while he is involved in regular worldly transactions,
he might have to use the sense organs and as result, the sense organs gain
undesirable input. Even if this happens, the Joyous Person is not adversely
affected, since his intelligence has complete control over his mind. As a
result, he remains steady in his knowledge.
Example: A Joyous Person may not read the newspaper. Therefore, he is protected
from unwanted news about the world. (This is the case of withdrawing the sense
organs like a tortoise)
However, if he has to read the newspaper for some reason, he gets to read about
unwanted news and advertisements for sense pleasures. Since, his intelligence is
strong enough he is not driven towards them.
This information may trigger a train of thoughts in his mind making it
oscillate. Such a train of thoughts will not be labeled as 'anxiety', 'worry'
and such negative emotion since he is aware that the nature of the mind is to
oscillate depending on the inputs received through the sense organs.
He will get involved in the worldly transactions to the extent warranted by his
non-binding desires. When transactions gain power to distract him from his firm
knowledge, he has the capability to withdraw from the transactions. He will
reenter after he regains control.
Example: An expert singer may not listen to the tambura continuously while
singing. However, if he has a doubt he will lean back, listen, and regain
control and confidence.
Thus, the Joyous Person will continuously immerse in the knowledge that the
world is an illusion even if he does transactions in it. He has control over his
sense organs and his mind so that he is not carried away into giving reality to
the world.
Example: A yacht may be powered by the wind to move forward. However when the
wind becomes heavy, it has the capability to drown the boat. By rolling down the
sail at the appropriate time, a skillful sailor keeps the boat going whether the
wind is strong or weak.
Thus, a Joyous Person is capable of functioning well in the illusory world
knowing it to be illusory and is not adversely affected by it. It is like being
in a dream and knowing it to be the dream. We get to enjoy the dream whether the
dream is good or bad. Similarly, the Joyous Person functions in the world and
enjoys it all the time, whether the events around him are good or bad.
His mind will be always be steady and will be able to see with clarity without
being clouded by any emotions. Since attachment alone can cripple the
intelligence, he is free from negative emotions.
His intelligence has complete control of the mind and the mind has complete
control of the sense organs.
11. He lives at ease.
One may attempt (with great difficulty) to gain control over mind and sense
organs as a preparation to become a Joyous Person. However, for a Joyous Person,
it does not require any effort to control his mind and sense organs. He can do
these tasks with ease.
Example: During the initial period after learning to drive, the driver pays lots
of attention to his driving. When expertise in driving is gained, no special
attention is required for driving.
Controlling the mind and sense organs will come naturally for a Joyous Person.
For a person working towards Karma Yoga, there might be desires in the mind but
he will restrict his sense organs due to sheer control. For a joyous person it
does not take any effort to control the sense organs since there are no binding
desires in his mind.
Sense organs are very powerful and alive like wild horses pulling the chariot.
It will be difficult to control them and safeguard the mind so that it can be
used to understand the unreality of the world. For a Karma Yogi, during the
initial stages it takes quite an effort to restrain his sense organs from the
sense objects.
Example: 'Do not read this board' will attract many eyes to read what is written
below.
A Karma Yogi may be able to control his eyes and may not read what is written on
the board. However, his mind will continue to wonder what was written. For a
Joyous Person, there will be no curiosity or interest in anything. He may ignore
the board without any effort.
If the Karma Yogi reads the board, the contents may haunt him for a longer
duration. If the Joyous Person had to read the board, the contents will not
affect him because he knows even the board is part of the illusion.
12. He is totally independent and free from the world.
Nothing in the universe will affect him. He does not bother about the happenings
in the world because it does not make any sense to him. However, in the process
of fulfilling his non-binding desires, he may get himself involved in varied
transactions in the world requiring contact between his sense organs and the
external sense objects. He voluntarily keeps them to the minimum, because
anything in excess will create an unwanted flutter in the mind.
Example: Children enjoy fireworks. It gives them great thrill to light a rocket
or a cracker. There is a risk of getting hurt. The children take the risk
because the joy surpasses the risk. For an adult, fireworks may not be as
enjoyable. However, when an adult has to give company to children, he may light
the crackers for them. He is doing it for the sake of the children.
Similarly, a Joyous Person involves in the worldly transactions for the sake of
others. In the process, he may not be tempted to indulge in sense pleasures.
However, just as an adult will not beg a child for crackers, a Joyous Person
will not entertain any hope for fulfillment of any sense pleasures. If it
happens, it happens. There are no expectations or hopes in the lives of a Joyous
Person.
13. He is fully secure all the time.
He possesses his mind and it does not matter to him whether the whole world is
against him. For others, even if they possess the whole world, since they do not
have complete control over their own mind, they will invariably suffer in life.
14. He will be happy with himself.
For him, even the body-mind complex is a luxury. He enjoys every minute of life
because he knows the value of the physical body. Others do not differentiate
themselves from their body/mind complex. Consequently, they look for external
stimuli for their entertainment.
15. He will be objective in all his transactions.
He will play all the roles properly. He does not have any hidden agenda in his
actions. A flute allows the air to pass through creating wonderful music.
Similarly, a joyous person allows the will of god to function through him
without any resistance resulting in Joyful Living.
The personality (active or passive, introvert or extrovert) of a Joyous Person
also will vary like that of ordinary people. He may or may not be very active in
life depending on his nature. He will continue to encounter events in life
alternating between the pairs of opposites like pleasure and pain. However, he
remains joyful all the time.
Chapter 2: Wisdom is the solution [Verses: 54 - 72]
2.54 Arjuna asked: Oh Krishna, what is the description of a wise person who is
established in Self-Knowledge? How does he speak, and what is his language? How
does he sit, and how does he walk?
2.55 Lord Krishna answered: Oh Arjuna, satisfied in himself by himself, when a
man gives up all the activities arising out of desire in the mind, then he is
said to be a man of firm knowledge.
2.56 One who is free from craving amidst pleasures, who is unperturbed in
troubles and who is free from attachment, fear and anger, is called a sage of
firm knowledge.
2.57 He who is without attachment, who does not rejoice in favorable situations
nor does he repents in unfavorable situations, is firmly fixed in perfect
knowledge.
2.58 One who is able to withdraw his senses from sense objects, as the tortoise
draws its limbs within the shell, is to be understood as truly situated in
knowledge.
2.59 He does not depend on sense enjoyment, though the taste for sense objects
remains. Even such engagements drop off for he is fixed in consciousness.
2.60 The senses are so strong and impulsive, Oh Arjuna, that they forcibly carry
away the mind even of a man of discrimination who is endeavoring to control
them.
2.61 He who restrains his senses and fixes his mind upon consciousness is known
as a man of steady intelligence.
2.62 For a person who dwells on the sense-objects, an attachment towards them
arises and from such attachment desire develops, and from desire anger arises.
2.63 From anger, delusion arises, and from delusion, intelligence is lost, and
when intelligence is lost, the discrimination is lost and when discrimination is
lost he perishes.
2.64 One who can control his senses while moving amidst unavoidable
sense-objects and who is free from likes and dislikes, enjoys tranquility.
2.65 In tranquility, the destruction of all miseries takes place. Verily, the
self-knowledge of this serene minded person becomes firm soon.
2.66 For one who has neither a controlled mind nor steady knowledge, there is no
possibility of peace. And how can there be any happiness without peace?
2.67 As a boat on the water is swept away by a strong wind, the mind which
follows the wandering sense organs can carry away a man's wisdom.
2.68 Therefore, Oh Arjuna, one whose senses are restrained from their objects is
certainly a man of steady intelligence.
2.69 The wise one is awake to the Atman, which is night for all beings and all
the beings are awake to the world, which is night for the wise.
2.70 He is not disturbed by the incessant flow of sense objects just as the
ever-filled calm ocean remains unaffected by the flow of rivers. He achieves
peace, not the seeker of sense objects.
2.71 He who has given up all desires and who has given up all sense of ownership
to the sense objects and functions without the notion of "I" and "mine" enjoys
peace.
2.72 Oh Arjuna, this is the way of the person established in self-knowledge.
Having attained this, he is not deluded. Being established thus, even at the
time of death, he attains oneness with Brahman.
Gita Lesson - 0601: Path and Destination << Home >>
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- Shriya Shatkam
- Shyamala Dandakam
- Siddha Kunjika Stotram
- Siddha Lakshmi Stotram
- Siddhi Lakshmi Sthuthi
- Sitala Ashtakam
- Sree Stotram
- Sri Pada Saptati
- Sri Pada Sapthathi
- Swayamvara Parvathi Stotram
- Tara Ashtakam
- Thulasi Stotram
- Tripura Sundari Aparadha Kshama
- Tripura Sundari Pratha Smaranam
- Tripura Sundari Sthava
- Tripura Sundari Veda Sara Sthavam
- Tripura Thilakam
- Vaageswari Stavam
- Vaani Stotram
- Varahi Anugrahashtakam
- Varahi Nigrahashtakam
- Vijaya Lakshmi Stotram
- Vipareeth Pratyangira Stotra
- Vishnu Maya Sthuthi
- Yudhishtra Krutham Durga Stotram
- Shiva
- Aparadha Ashtakam
- Ardhanariswara Ashtaka
- Attala Sundarashtakam
- Bhairava Ashtakam
- Bilwa Ashtothara Satha Stotram
- Bilwashtakam
- Chandrasekharashtakam
- Chidambharashtakam
- Chidambareswara Stotram
- Daridraya Dahana Stotram
- Gowreesa Ashtakam
- Jambunathashtakam
- Kaala Samhara Murthi Pathigam
- Kala Bhairava Pancha Rathnam
- Kirtha Ashtakam
- Kolaru Thirupathigam
- Lingashtakam
- Maha Mrithyunjaya Kavacham
- Maha Mrityunjaya Stotram
- Margabandhu Stotram
- Marga Sahaya Linga Sthuthi
- Mrita Sanjeevana Kavacham
- Nataraja Pathu
- Nathopadesa Storam
- Parameshwara Stotra
- Parvathi Vallabha Ashtakam
- Pasupathyashtakam
- Pottri Thiru Agaval
- Pradosha Mahatmyam
- Pratha Smarana Shiva Stotram
- Rudhra Ashtakam
- Rudra Kavacham
- Sadasivashtakam
- Sankarashtakam
- Sarva Vyadhi Haram Maheswara Kavacham
- Sasakti Shiva Navakam
- Shiva Aarthi
- Shiva Ashtothra Sata Namavali
- Shiva Chalisa
- Shiva Dwadasa Nama Smaranam
- Shiva Jaya Jaya Dhyana Stotram
- Shiva Kavacham
- Shiva Mahimnah Stotram
- Shiva Mangalam
- Shiva Mangalashtakam
- Shiva Nama Malyashtakam
- Shiva Panchakshara
- Shiva Panchanana Stotram
- Shiva Paradha
- Shiva Raksha Stotram
- Shiva Rama Ashtaka Stotram
- Shiva Sadakshara Stotram
- Shiva Sadakshara Stotram [2]
- Shiva Sahasra Namam
- Shiva Samhita
- Shiva Shivaa Sthuthi
- Shiva Stotram - Asitha Krutha
- Shiva Thandava Stotram
- Shiva Ashtakam [1]
- Shiva Ashtakam [2]
- Thirumantiram
- Thiruppalliyezhuchi
- Thiruvasagam
- Thiruvempavai
- Thyagaraja Ashtakam
- Vaidyanatha Ashtakam
- Vaidyanatha Namaskaram
- Veda Sara Shiva Sthavam
- Viswanatha Suprabathashtakam
- Vishnu
- Aadhi Narayana Sthuthi
- Abilashashtakam
- Achyuthashtakam
- Adaikala Pathu
- Ahobilam Nrisimha Stotram
- Ambadi Paithal
- Anjana Sridhara
- Apamarjana Kavacham
- Apamarjana Stotram
- Ashta Vimsathi Stotram
- Athma Nivasi Rama
- Bala Mukundashtakam
- Bhagawatha Vandanam
- Bheeshma Sthuthi
- Brahma Krutha Rama Sthuthi
- Brahma Sthuthi
- Chathur Vyooha Sthuthi
- Dasavathara Bhujanga Sthavam
- Dasavatara Stotra [Desika]
- Dasavatara Stotra [Jayadeva]
- Dasavatara Stotram
- Dasavathara Stotram
- Dasavatara [Malayalam]
- Datta Kshmamapana Stotra
- Datta Kshamapana Stotram
- Datta Sharana Ashtakam
- Datta Sthavam
- Dattatreya Kavacham
- Dattatreya Stotram
- Devaki Garbha Sthuthi
- Devaki Sthuthi
- Dheena Bandhu Ashtakam
- Dhruva Sthuthi
- Dwadasa Nama Panjara Stotram
- Gajendra Moksham
- Gayathri Ramayana
- Gopala Akshaya Kavacham
- Gopala Ashtakam
- Gopala Kavacham
- Gopala Stotram
- Gopala Vimsathi
- Gopika Geetham
- Govinda Ashtakam [1]
- Govinda Ashtakam [2]
- Govinda Damodara Stotra
- Govindam Aadhi Purusham Bhajam
- Guru Marutpuradeesam
- Guruvayupuresa Bhujanga Stotra
- Guruvayupuresa Mangalam
- Guruvayupuresa Sthavam
- Guruvayupuresa Suprabatam
- Guruvayurappan Prayer
- Guruvayurappan Prayer [Tamil]
- Guruvayurappan Stotras
- Hari Ashtakam
- Hari Hari Stotram [Tamil]
- Hari Keerthanam [Malayalam]
- Hari Nama Keerthanam
- Hari Nama Mala Stotram
- Hari Namashtakam
- Hari Narayana Keerthanam
- Hari Sarana Sapthakam
- Hari Stotram
- Indra Krutha Krishna Stotram
- Indra Sthuthi
- Kaivalya Ashtakam
- Kamasika Ashtakam
- Krishna Ashtakam [1]
- Krishna Ashtakam [2]
- Krishna Ashtakam [3]
- Krishna Dwadasa Nama Stotram
- Krishna Karnamrutham
- Krishna Keerthanam
- Krishna Manasa Puja
- Krishna Mangalam
- Krishna Padambuja Stotram
- Krishna Sthava Raja
- Krishna Stotram
- Kunja Viharayashtakam
- Kunthi Sthuthi
- Kurma Stotram
- Lakshmi Narayana Hrudayam
- Lakshmi Narayana Stotram
- Loka Rakshanam
- Madhava Sthuti
- Madhurashtakam
- Mangala Geetham
- Mangalya Sthavam
- Matsya Stotram
- Muchukunda Sthuthi
- Mohini Rachitha Krishna Stotram
- Mukunda Mala
- Mukunda Mukthavali
- Nama Ramayana
- Nama Rasam
- Namam Japikkuga
- Nandakumarshtakam
- Narasimha Dwadasa Nama Stotram
- Narasimha Kavacham
- Narasimha Mangalam
- Narasimha Nakha Sthuthi
- Narasimha Panchamrutham
- Narasimha Raja Patha Stotram
- Narasimha Sthuthi of Prahlada
- Narayana Jaya [1]
- Narayana Jaya [2]
- Narayana Kavacham
- Narayana Stotram
- Narayana Suktam
- Narayaneeyam
- Nrisimha Ashtakam
- Nrusimha Ashtakam
- Nrusimha Stotram
- Nrusimha Sthuthi
- Nrusimha Stuthi
- Nrusimha Kavacham
- Nyasa Dasaka
- Om Jai Jagdish Hare
- Palayachyutha Stotra
- Parameshwara Stuti Sara Stotram
- Parasurama Stotram
- Pasurappadi Ramayanam
- Prahlada Sthuthi
- Prana Pranya Sthavam
- Pratama Kunja Vihariyashtakam
- Pratha Smarana Rama Stotram
- Pratha Smarana Stotra
- Puthra Prapathi Ashtakam
- Radha Krishna Ashtakam
- Radha Krishna Ji Ki Aarthi
- Raghothama Ashtakam
- Raghupati Raghav Raja Ram
- Rama Ashtakam
- Rama Dwadasa Naama Stotram
- Rama Hrudhayam
- Rama Kavacham
- Rama Keerthanam
- Rama Mangalasasanam
- Rama Narayana Sthuthi
- Rama Premashtakam
- Rama Raksha Mantram
- Rama Sthava Raja
- Rama Sthuthi
- Rama Stotram - Ahalya
- Rama Stotram - Indra
- Rama Stotram - Jatayu
- Ramachandra Shatakam
- Ramachandra Stuti
- Ramachandraya Mangalam
- Ramodantam
- Ranganatha Stotram
- Samkshepa Ramayana
- Samkshepa SundaraKanda
- Sangushta Nasana Stotra
- Santana Gopala Stotram
- Saptha Sloki Gita
- Sikshashtakam
- Sita Rama Ashtakam
- Sritha Kamala from Ashtapadi
- Sundara Kandam
- Sundara Kanda - Hanuman's Odyssey
- Sundara Kanda Pasuram
- Thiruppalliyezhuchi
- Thiruppavai
- Trilokya Mangala Vishnu Kavacham
- Trilokya Mohana Nrusimha Kavacham
- Vairagya Panchakam
- Vamana Stotram
- Varaha Kavacham
- Vasudeva Krutha Krishna Stotram
- Vasudeva Sthuthi
- Venkatesa Ashtakam
- Venkatesa Charana Stotra
- Venkatesa Karavalmba
- Venkatesa Mangala Stotra
- Venkatesa Stotra
- Venkatesa Stotram
- Venkatesa Suprabhatam
- Venkateswara Vajrakavacha Stotram
- Vishnu Chalisa
- Vishnu Panjara Stotram
- Vishnu Sahasra Namam
- Vishnu Satha Nama Stotram
- Vishnu Shodasa Namam
- Vishnu Sthava Raja
- Vishnu Suktam
- Yagna Varaha Murthi Sthuthi
- Ganesha
- Eka Dantha Stotram
- Ganapati Atharva Seersha
- Ganapati Shodasa Stotram
- Ganapati Stavam
- Ganapati Stotram
- Ganesha Ashtakam
- Ganesha Ashtakam [2]
- Ganesha Ashtothra Satham
- Ganesha Bahya Pooja
- Ganesha Dwadasa Stotram
- Ganesha Kavacham
- Ganesha Mahimnah Stotram
- Ganesha Manasa Pooja
- Ganesha Mangalashtakam
- Ganesha Saranam
- Ganesha Suprabhatham
- Ganesh Ji ki Aarthi
- Jai Ganesa Jai Ganesa Deva
- Kalla Vinayagar Pathigam
- Karya Siddhi Maalai
- Mooshika Vahana Storam
- Pratha Smarana Ganesha Stotram
- Vinayagar Agaval
- Vinayaka Kavacham [Tamil]
- Subrahmanya
- Guha Panchakam
- Kandar Alankaram
- Kandar Anubhuti
- Karthikeya Karavalamba Stotram
- Pragya Karthikeya Stotram
- Shanmukha Shodasam
- Shanmuga Kavasam
- Skanda Sashti Kavacham
- Skanda Shatkam
- Subrahmanya Gadyam
- Subrahmanya Karavalamba
- Subrahmanya Kavacham
- Subrahmanya Pancharatna
- Subrahmanya Shodasa Nama
- Swaminatha Shadpathi
- Ayyappa
- Ayyappa Sahasra Namam
- Ayyappa Suprabatham
- Bhootha Natha Dasakam [1]
- Bhootha Natha Dasakam [2]
- Bhootha Natha Sthuthi Vimsathi
- Dharma Shasthru Aasraya Dasakam
- Dharma Shasthru Aasraya Dwadasam
- Dharma Shasthru Karavalamba Stava
- Harivarasanam
- Mani Kanda Sthuthi
- Maha Sasthru Anugraha Kavacham
- Mani Kanda Sthuthi
- Sastha Bhujangam
- Sastha Dasakam
- Sastha Pancharatnam
- Hanuman
- Aapad Udharana Hanumath Stotra
- Anjana Sutha Stotram
- Anjaneya Stotra
- Balaji Aarthi
- Bhajarang Baan
- Eka Dasa Mukha Hanumath Kavacham
- Eka Mukha Hanumath Kavacham
- Hanuman Chalisa
- Hanuman Chamathkaar Anushtaan
- Hanuman Ji Ki Aarthi
- Hanumath Badavanala Stotram
- Hanumath Bhujanga
- Hanumath Mangalashtaka
- Hanumath Stotram
- Maaruthi Shathru Vasa Mantram
- Pancha Mukha Anjaneya Kavacham
- Saptha Mukhi Hanumath Kavacham
- Veera Hanuman Kavacham
- Viswarupa NavaRatna Anjaneya Mala
- Yantroddharaka Stotra
- Grahas
- Aditya Ashtakam
- Aditya Dwadasa Nama Stotram
- Aditya Kavacham
- Angaraka Stotram
- Brihaspathi Kavacham
- Brihaspathi Stotram
- Budha Kavacham
- Budha Vimsathi Stotram
- Chandra Kavacham
- Ghora Kashtodhra Storam
- Kethu Kavacham
- Kethu Stotram
- Mangala Kavacham
- Navagraha Hara Stotram
- Navagraha Stotram
- Navagraha Stotram [Vadi]
- Navagraha Suktam
- Pratha Smarana Soorya Stotram
- Raahu Kavacham
- Raahu Stotram
- Runa Mochana Mangala Stotram
- Sanaischara Ashtakam
- Sanaischara Sthava Raja
- Sani Vajra Panjarika Stotra
- Shukra Kavacham
- Shukra Stotram
- Surya Ashtakam
- Surya Mandalashtakam
- Suryarya Stotram
- Trilokya Mangalam Surya Kavacham
- Other
- Ab Soump Diya Is Jivan ka
- Akshara Mana Malai
- Aswatha Vruksha Stotram
- Balarama Kavacham
- Bhagawat Charana Stotram
- Bharat Savitri
- Bharatha Kavacham
- Chathu Sloki Bhagawatam
- Chathu Sloki Gita
- Deivame Kathu Kolga
- Dheepa Lakshmi Sthuthi
- Dhenu Stotram
- Durvasana Pratekara Dasakam
- Ganga Sthavam
- Ganga Stuti
- Gangashtakam
- Gangashtakam [Kalidasa]
- Gangashtakam [Valmiki]
- Garbha Raksha Stotram
- Garuda Dandakam
- Gomathaa Ki Aarthi
- Gomatha Stuti
- Guru Devashtakam
- Guru Gita
- Guru Paduka Stotram
- Guru Raghavendra Stotram
- Guru Stotram
- Ishwara Bhajanam
- Jnana Pana
- Kartha Veeyarjuna Stotra
- Lakshmana Kavacham
- Maithreem Bhajatha
- Mangala Ashtakam
- Mangalya Prarthana
- Mayuresa Stotram
- Pancha Devatha Stotram
- Panchayudha Stotram
- Pandava Gita
- Para Puja Stotra
- Sadhana Panchakam
- Sadanana Ashtakam
- Sai Baba Ashtotra Sata Namavali
- Sai Baba Ki Aarthi
- Sai Jai Sadhaa Nanda
- Sai Natha Ashtakam
- Sai Natha Jaya Guru Deva
- Sai Prayer
- Sarpa Baadhaa Nivruthi Sloka
- Shalaa Suktham
- Shatrugna Kavacham
- Sudarshana Ashtakam
- Thirukkural
- Thiru Vilakku Stotram
- Thodakashtakam
- Tulasi Aarati
- Thulasi Ji Ki Aarthi
- Thulasi Kavacham
- Thulasi Stotram [Tamil]
- Vaasthu Manthras
- Vara Mangalashtakam
- Tri Sloki Gita
- Vega Sethu Stotram
- Vrindavana Ashtakam
- Vrunda Devi Ashtaka
- Yaksha Prasna
- Yamuna Ashtakam [1]
- Yamuna Ashtakam [2]
- Devi
- Krithis - Carnatic Music
- Ambujam Krishna
- Annamacharya
- Dayananda Saraswathi
- Dandayudhapani Pillai
- GN Balasubramanyam
- Gopalakrishna Bharathi
- Aadiya Padam
- Aadiya Padame
- Aadiya Padathai
- Aadum Chidambaramo
- Aarukku Ponnambalavan
- Aarukku Than Theriyum
- Ananda Koothadinaar
- Arivudayor
- Ayye Metha Kadinam
- Chathe Vilagi Irum
- Chidambaram
- Deva Jagan Nadha
- Gana Nadha
- Gopura Darisaname
- Innavum Sandeha Padalamo
- Irakkam Varamal
- Jnayam Thano Neer
- Kai Vidal Aagathu
- Kanaka Sabhapathikku
- Kanden Kali Theernthen
- Karanam Kettu Vadi
- Mathadellam Poruppen
- Namakkini Bhayamethu
- Nanda Unakkindha Mathi
- Nandan Charithiram Anandam
- Natanam Aadinar
- Padhame Thunai Iyane
- Piravatha Varam Thaarum
- Pitham Theliya Marunthu
- Sabapathikku Veru Daivam
- Shivakama Sundari
- Shiva Loka Nadanai Kandu
- Thandai Thai Irundal
- Thillai Thalam Yendru Cholla
- Thillai Thillai Yendraal
- Thiruvadi Sharanam
- Unathu Thiruvadi
- Varuvaro Varam Tharuvaro
- Vazhi Maraithirukkuthe
- Yedho Theriyamal
- Yenneramum
- Yeppo Varuvaro
- Kalyani Varadarajan
- Kannada Krithis - Other
- Maha Kavi Bharathiyar
- Aaduvome Pallu Paduvome
- Aasai Mukham Marandu Poche
- Achamillai Achamillai
- Alla Alla Alla
- Amma Kannu Pattu
- Bhooloka Kumari
- Chinnam Chiru Kiliye Kannamma
- Dehi Mukham Dehi Radhe
- Desa Muthu Mari
- Endru Thaniyum Intha
- Engal Kannamma
- Engirundhu Varuguthuvo
- Jaya Bherigai Kottada
- Kaakkai Chiraginile Nanda Lala
- Kaalaa Unnai Naan
- Kaani Nilam Vendum Parashakthi
- Kaatru Veliyidai Kannamma
- Kaayile Pulippathenna Kanna Perumane
- Kannamma En Kaadali
- Manathil Uruthi Vendum
- Muruga Muruga Muruga
- Nallathor Veenai Cheythe
- Ninnai Rathi Yendru
- Pagaivanukku Arulvai
- Parukkulle Nalla Nadu
- Saagaa Varam Arulvaai Rama
- Solla Vallayo Kiliye
- Theeratha Vilayattu Pillai
- Unnaye Mayyal Konden Valli
- Vandhe Matharam Yenbom
- Varuvai Varuvai Varuvai Kanna
- Yaadhumaagi Nindraai Kali
- Yethanai Kodi Inbam Vaithay Iraiv
- Malayalam Krithis - Other
- Muthuswami Deekshithar
- Abhayamba - 1 - Sadashraye
- Abhayamba - 2 - Jagadamba
- Abhayamba - 3 - Aryam Abhayambaam
- Abhayamba - 1 - Girijaya Ajayaa
- Abhayamba - 5 - Ashwaroodaayai
- Abhayamba - 6 - Anyam Na Jane
- Abhayamba - 7 - Ambikaya
- Abhayamba - 8 - Bhakthim Karomi
- Abhayamba - 9 - Dakshayani
- Abhayamba - 10 - Ninnu Chinthicha
- Ardha Naeerswaram Aradhayami
- Govardhana Gireesam
- Kalavathi Kamalasana Yuvathi
- Nava Graha - Angarakam
- Nava Graha - Brahaspathe
- Nava Graha - Budham
- Nava Graha - Chandram
- Nava Graha - Kethum
- Nava Graha - Raahum
- Nava Graha - Sanaischaram
- Nava Graha - Sukra
- Nava Graha - Surya
- Nava Varana - Maha Ganapathi
- Nava Varana - Balasubramanyam
- Nava Varana - Kamalamba
- Nava Varana - Kamalambhaam
- Nava Varana - Kamalambikaya
- Nava Varana - Kamalambikayai
- Nava Varana - Kamalambhaya Param
- Nava Varana - Kamalambikayasthava
- Nava Varana - Kamalambikayam
- Nava Varana - Kamalambike Avava
- Nava Varana - Kamalamba Jayathi
- Vaathapi Ganapathim Bhaje
- Neelakanta Sivan
- Abhirami Pancharathnam
- Anthari Sundari Kamakshi
- Chidambarame Mukthi Padaham
- Dinamum Ninai Maname
- Gajanana Ganeswarane
- Karunai Cheyvaye Amma
- Karunakari Unathu
- Neela Kanta Nithyananda
- Saranam Saranam Gomathi
- Saravana Bhava Sivananda
- Savithri Puranam
- Shambho Maha Deva
- Sivanai Ninaithu Thuthi
- Theruvathu Yeppo Nenje
- Unnai Thavira Veru IIlai
- Velayudhane Shanmugane
- Yen Indha Thamadham Meenakshi
- Yendraikku Siva Krupai
- Oothukkadu Venkata Subbaier
- Aadathu Asangathu Vaa Kannaa
- Aadum Varai Avar Aadattum
- Alai Payuthe Kanna
- Asaindhadum Mayil Ondru
- Eka Dantham
- Illai Illai Amma
- Kann Allavo Swami
- Kannan Varugindra Neram
- Madu Meykkum Kanne
- Nee Than Mechi Kola Venum
- Paarvai Ondru Podhume
- Pullaai Piravi Thara Venum Kanna
- Pesade Pongaladi
- Swagatham Krishna
- Thaye Yasoda
- Vandathuvum Ponathuvum
- Vigna Rajam Bhaje
- Vishamakkara Kannan
- Yarenna Chonnalum
- Yeppadi Thaan Yennullam
- Papanasam Sivan
- Alavillaye Neelayathakshi
- Durga Lakshmi Saraswathi
- Easane Indha
- Enna Thavam Seiithanayo Yashoda
- Gauri Manohara
- Kaa Vaa Vaa Kandhaa Vaa Vaa
- Karpaga Manohara
- Karunai Cheyvay
- Naan Oru Vilayattu Bommaiya
- Paramukam Yen Ayya
- Parathpara Parameshwara
- Singara Velan Vandan
- Vanthathellaam Varattum
- Vatapi Ganapathiye
- Periya Saami Thooran
- Purandara Dasa
- Amma Nimma Manegalalli
- Anthakara Dhootharige
- Aparadhi Naanalla
- Bandadella Barali
- Ba Ba Ranga
- Bhagyadha Lakshmi Baramma
- Deva Banda
- Devaki Nandana
- Dharma Sravana Vetake
- Dharmame Jayavemba
- Dhaya Mado Dhaya Mado
- Gaja Vadana Beduve
- Govinda Ninna
- Hari Narayanana
- Hari Smarane Maado
- Jagadhodharana
- Jaya Jaya Jaya Jaanakikaantaa
- Kandenaa Govindanaa
- Karunakara Nee
- Lambodhara Lakumikara
- Mangalam Jaya Mangalam
- Muddu Taaro
- Nami Kettavar Illavo
- Odi Barayya
- Rama Rama Rama Rama
- Sakala Graha Bala
- Sanna Hejegalittu
- Sharanu Siddhi Vinaayaka
- Sundara Murthi Mukhya Prana
- Tarakka Bhindigena
- Venkatachala Nilayam
- Yare Ranganna
- Sadashiva Brahmendra
- Sanskrit Krithis - Other
- Bhaja Bhaja Manasa Raghavendram
- Bhuvana Tryanutham Shastharam
- Bhajamyaham Avyayam
- Himagiri Thanaye Hemalathe
- Japatha Japatha Hari Nama
- Janaki Ramana
- Maithreem Bhajatha
- Parama Pavani
- Pavana Guru Pavana
- Raghu Vamsa Sudhambhudhi
- Raksha Maam Sharanagatham
- Re Manasa Bhaja Re
- Sangeetha Samrajya Sancharini
- Thamra Lochani Latangi
- Vandeham Vandeham
- Vara Veena Mrudu Pani
- Shyama Shastri
- Swathi Thirunal
- Tamil Krithis - Other
- Aarumo Aaval
- Aduvum Cholluval
- Anbu Vellame
- Andavan Darisaname
- Bharathi Devi
- Eppadi Padinaaro
- Guruvai Paninthiuduvom
- Inba Kana Ondru Kanden
- Innamum Para Mukham Yeno
- Innum Vandar Illaye
- Ivan Yaro Ariyene
- Jaga Janani
- Kaakka Vendro Kaalai
- Kaal Mari Aadiya
- Kaarmukhil Vannam
- Kana Venum Laksham Kangal
- Kandan Karunai Puriyum Vadi Vel
- Kanda Naal Muthal
- Karpagavalli Nin Por Paadangal
- Karuna Nidhiye Ganapathiye
- Koovi Azhaithal
- Kurai Ondrum Illai
- Paramananda Varada
- Paripuraniye Manonmaniye
- Sadananda Thandavam
- Shanthi Nilava Vendum
- Sri Chakra Raja Simhasaneswari
- Thamarai Pootha Thadagamadi
- Unnai Allal
- Vara Lakshmi Vrutha Song
- Velan Varuvanadi
- Velavane Unai Thedi
- Venu Gopala
- Yaro Ivar Yaro
- Yedayya Gathi Enakku
- Yen Palli Kondeer Ayya
- Telugu Krithis - Other
- Thyagaraja
- Adhi Kathu Bhajana Manasa
- Amma Ravamma Thulasamma
- Anuragamu Leni
- Anyayamu Seyakkura Rama Nannu
- Bhakthuni Charithramu Vinave
- Chakkani Raja Margamu
- Chede Budhi Maanuraa
- Darini Thelusu Kondi Tripurasunda
- Dasani Thodi Deve Oh Manasa
- Daya Leni Prathu Kemi
- Devathi Deva Sadashiva
- Dudukugala Nanne Dora Koduku
- Edula Kappaduthuvo Sri Ramachandr
- Elavathara Methu Kodilo
- Emana Thichethavo Ye Menchinavo
- Endhuko Nee Manasu
- Ennaka Manasuku Rani
- Entharo Mahanu Bhavulu
- Evarunnaru
- Geetharthamu Sangeethanandamu
- Graha Balamemi Rama Anugraha
- Ishaa Pahi Maam Jagadeesa
- Ithara Deivamula Ilanu Soukhyama
- Jagadananda Karaka
- Kada Thera Ratha Manasa
- Kali Naruluku Thelipemi
- Kamala Bhavudu Vedale
- Kana Kana Ruchira
- Kanna Thalli Neevu
- Karu Vel Puli Neeku
- Kathanuvariki Kathu Kathini Moral
- Koti Nadhulu Dhanushkoti Lundakka
- Kovur Pancha Ratna Keertana - 1
- Kovur Pancha Ratna Keertana - 2
- Kovur Pancha Ratna Keertana - 3
- Kovur Pancha Ratna Keertana - 4
- Kovur Pancha Ratna Keertana - 5
- Ksheera Sagara Sayana Nannu
- Lekkana Ninnu Juttu
- Mana Vyala Kimpa Radhade
- Manasa Eduloruthunu Na
- Manasaa Mana Samarthya Memi
- Manasa Sancharare Rama
- Mari Mari Ninne Moralida Nee
- Maryadha Kadhaya Manu
- Mithri Bhagyame Bhagyamu
- Mokshamu Galadha
- Muripemu Kalike Katha Rama
- Naa Moralikimba Vemi Sri Rama
- Narada Guru Swami Kanaika Nan
- Natasi Natasi Jooche
- Ne Nendhu Vedakuthuraa Hari
- Nee Bhajana Gana Rasikula
- Nee Daasanu Dasudanani
- Nidhi Chala Sukhama
- Oka Mata Oka Banamu
- Paluku Kanda Chakkarenu
- Paraku Chesina Nee Kemi
- Parihasaka Maa Maata
- Raga Rasamrutha Panamu Chesi
- Ragha Rathna Malika Che
- Ragha Rathna Malika Che
- Ramabhi Rama Manasu Ranjilla
- Saamaja Vara Gamana
- Sadhinchane Oh Manasa
- Samayamu Thelisi Punya
- Sangeetha Gnanamu Bhakthi
- Sitapathe Na Manas Una
- Seethavara Sangeetha Gnanamu
- Shobillu Saptha Swara
- Sri Kantha Neyeda Baladhi Bala
- Sripathe Nee Paada Chinthaname
- Sugnamule Cheppu Kondi
- Sundari Nannitharilo Joochi
- Sundari Nee Divya Roopamanu
- Sundari Niinu Varnimpa
- Thana Meedhane Cheppu Kovale
- Thasala Melara Saketha Rama
- Therathiyakka Ratha Naloni
- Undethi Ramuduookadu
- Valla Kathanaka Sita Vallabha
- Varadaraja Pahi Maam
- Vidhulaku Mrokketha Sangeetha
- Ye Dhavanura Nila Kada Neeku
- Ye Paniko Jaminchithi Nani
- Ye Vara Maduguthura Rama
- Yeda Vunnara
- Yemi Chesina Nemi
- Yenthundi Vedalathivo
- Wedding Songs
- Aadinar Oonjal Sarvesar
- Aadeer Oonjal
- Aadi Poorathu Uditha
- Anandam Anandam Anandame
- Ananda Mananda Maayena Mana
- Aananda Thiru Nadanam
- Bhojanam Cheyya Varungo
- Chandra Mathiyo Ival
- Chaya Kuruchigalam Menakshikku
- Dandha Mukhanukku
- Dina Mani Vamsoddhara
- Gowri Kalyana Vaibhogame
- Kandha Malar Mel Urayum
- Kanmani Rugmani
- Kannunjal Aadinaal Kanchana Malai
- Kannunjal Aadugindral
- Karumbhana Mozhi Thanile
- Koti Manmatha Roopanukku
- Ksheerabdhi Sayanane
- Laali Sri Raghu Vamsa
- Madhura Puri Easwariyal
- Malai Chathinaal Kodhai
- Malayadwaja Suthani
- Mangalam Cher Puduvayin
- Mani Malai Malar Malai
- Manmathanukku Malai Ittaye
- Nalangida Varum Raja
- Nalanguidugiral Meeana Lochani
- Neeradina Sri Rama
- Palale Kal Alambi
- Raghu Kula Chandranukku
- Rama Jaya Jaya
- Rathna Mani Mandapathil
- Rathna Oonjalil
- Sandegam Kolladhe
- Seetha Kalyaname Vaibbhogame
- Soma Surya Nayana
- Vaarai Rukmani Yen Mugathai Parai
- Vadana Dyuthi Jitha Soma
- Varum Varum Nalangida
- Yen Prana Rajare
- Yengal Sambandi
- Articles
- Lessons on Vedanta
- Bhagavad Gita
- Panchadashi
- Module - A
- Module - B
- Module - C
- Module - D
- Module - E
- Module - F
- Unit - F01
- Unit - F02
- Unit - F03
- Unit - F04
- Lesson - F0421
- Lesson - F0422
- Lesson - F0423
- Lesson - F0424
- Lesson - F0425
- Lesson - F0426
- Lesson - F0427
- Lesson - F0428
- Lesson - F0429
- Lesson - F0430
- Lesson - F0431
- Lesson - F0432
- Lesson - F0433
- Lesson - F0434
- Lesson - F0435
- Lesson - F0436
- Lesson - F0437
- Lesson - F0438
- Lesson - F0439
- Lesson - F0440
- Lesson - F0441
- Lesson - F0442
- Lesson - F0443
- Unit - F05
- Unit - F06
- Module - G
- Path to Joyful Living
- Mantras and Rituals
- Stories and Anecdotes
- Summary of Vedanta Books
- Notes
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