| Vedanta Spiritual Library |
Bhagavad Gita
Unit - 04
Lesson - 0409: Application of Intelligence
By
Raja Subramaniyan
It was seen in the previous lesson that if one is intelligent, suffering
could be minimized. Most people do not attempt to eliminate the possibility of
suffering altogether. They remain contented in dealing with situations in such a
way, that the present problem is solved. They do not attempt to eliminate the
root cause of all problems. Human intelligence has the potential to bring about
Joyful Living, wherein there is no suffering. We need to use our intelligence to
its full potential and eliminate suffering completely.
However, this is not possible if we do not learn about the Atman. Learning about
the Atman is the same as gaining self-knowledge, since the word Atman refers to
our selves.
Unlike all other knowledge, self-knowledge has a unique feature that makes it
easy and difficult at the same time.
With respect to all other knowledge, there is a division between the subject and
the object.
Example: 'I study geography'. In this case, I am different from geography.
This distinction between subject and object is universal, except in the case of
self-knowledge. There is no distinct 'I' that studies about the 'I'. We do not
gain any new knowledge that was not previously experienced by us. Besides the
observer (subject) alone is the reality and the observed (objects) are mere
illusions projected on the observer. In other words, observer is the observed.
Therefore, self-knowledge is difficult to understand. At the same time, it can
be said it is very easy because the knowledge that I am the knower is inherent
in every one of us and therefore there is nothing more to learn.
The difficult part is to remove our wrong understanding. When we define who we
are, we include many parts (like our house, properties, relatives, friends,
family, dress, body and mind) which are not really us.
Example: A rich man sends is personal assistant to the bank. The bank manager
insults the personal assistant. The rich man assumes that the bank manager has
insulted him personally because as far he is concerned, his personal assistant
is included in the word 'I'.
The level of intelligence determines how many of these external adjuncts are
removed from the definition of 'I". People who are less intelligent suffer a
great deal if they lose some money. Intelligent people do not suffer even if a
tsunami takes away everything.
Those who use their intelligence to gain self-knowledge do not grieve any
affliction to their own body/ mind complex because they know that they are not
the body/mind complex.
It might be a long struggle to gain self-knowledge. However, after gaining
self-knowledge one will feel that he was stupid to have struggled so much to see
the obvious.
Example: It is like scaling the compound wall and breaking into the house when
the main door to the house is open.
Although everyone is prone to suffering in the world, not many attempt to gain
self-knowledge through systematic learning. They do not know that self-knowledge
will end all their sufferings in life.
Wise people, by gaining self-knowledge, do not grieve for any situation in life
because they know that they are the foundation on which the entire universe
functions. Whatever happens in the world is an illusion and therefore they know
that there is no reason for suffering.
If we do not gain self-knowledge by using the full potential of our
intelligence, we cannot hope to eliminate all our sufferings. We need to be
satisfied with minimizing them.
Gita guides people to liberation. While the objective and the prescription are
the same for everyone, people need to commence their treatment depending on
their level of intelligence. Those with a lesser degree of intelligence cannot
comprehend the description of the Atman. Even those who are intelligent enough
may have to put in lots of effort to gain self-knowledge.
Teaching 12: Atman cannot be understood by all
Some of those who understand the Atman will see its simplicity and assume every
one can learn this. However, it is not possible to expect everyone to comprehend
the Atman because of the presence of varying degrees of intelligence and mental
maturity among people.
For some of us the teaching may appear to be logical and simple. For others it
may appear to be illogical and a superstitious belief. Both Vedas and Gita
contain messages for all human beings, which includes these two extreme types of
people.
Lord Krishna firstly presents the complete teaching about the Atman. Since it is
known that not everyone can understand the teaching, the method to gain the
eligibility is taught by Lord Krishna from the verse 31 onwards.
Thus, the final teaching on Atman says that it cannot be understood by everyone.
It is very rare that someone not exposed to such teaching may comprehend this
easily. It will take time and effort to understand this teaching fully. However,
for some it is impossible to understand because they may not have the required
level of intelligence and mental maturity.
The major obstacle that prevents most educated people to understand the teaching
of Lord Krishna is the wrong knowledge that was gained through the conventional
education system. Western scientists wrongly believe that from the inert cosmic
soup, one day, living beings walked out. They do not have any proof for such a
statement. However, educated people blindly believe in such non-scientific
superstition. If we are not a victim to such wrong line of thoughts, we can
learn the following.
1. The Atman is the cause and body/mind is caused.
2. The Atman is independent and the body/mind is dependent.
3. The Atman is changeless and eternal. Body grows and disintegrates. Mind is
changing and it travels birth to birth carrying the reflection of the Atman.
If we learn the above knowledge, all our suffering will be eliminated. Lord
Krishna says that even after revealing this ultimate solution, it will continue
to remain as a secret since not everyone has the required level of mental
maturity to comprehend the teaching.
Chapter 2: Wisdom is the solution [Verses: 29 - 30]
2.29 Some look at the Atman as amazing, some describe him as amazing, and some
hear of him as amazing, while others, even after hearing about Atman, can not
understand at all.
2.30 Oh Arjuna, This Atman, present in every body is eternal and can never be
destroyed. Therefore, you need not grieve for any being.
|
|
|
|